Catholic Missal of the day: Tuesday, September 5 2023
Tuesday of the Twenty-second week in Ordinary Time
First Letter to the Thessalonians
5,1-6.9-11.Concerning times and seasons, brothers and sisters, you have no need for anything to be written to you.
For you yourselves know very well that the day of the Lord will come like a thief at night.
When people are saying, "Peace and security," then sudden disaster comes upon them, like labor pains upon a pregnant woman,and they will not escape.
But you, brothers, are not in darkness, for that day to overtake you like a thief.
For all of you are children of the light and children of the day. We are not of the night or of darkness.
Therefore, let us not sleep as the rest do, but let us stay alert and sober.
For God did not destine us for wrath, but to gain salvation through our Lord Jesus Christ,
who died for us, so that whether we are awake or asleep we may live together with him.
Therefore, encourage one another and build one another up, as indeed you do.
Psalms
27(26),1.4.13-14.The LORD is my light and my salvation;
whom should I fear?
The LORD is my life's refuge;
of whom should I be afraid?
One thing I ask of the LORD
this I seek:
to dwell in the house of the LORD
all the days of my life,
that I may gaze on the loveliness of the LORD
and contemplate his temple.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
Holy Gospel of Jesus Christ according to Saint Luke
4,31-37.Jesus then went down to Capernaum, a town of Galilee. He taught them on the sabbath,
and they were astonished at his teaching because he spoke with authority.
In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice,
Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!
Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm.
They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out."
And news of him spread everywhere in the surrounding region.
St. Lawrence Justinian(Bishop († 1455))
SAINT LAWRENCE JUSTINIANBishop( 1455) St. Lawrence longed to be a saint since childhood. When he was 19, he was granted a vision of the Eternal Wisdom. All earthly things paled before this sight; and as it faded away, a void was left that no one but God could fill. Refusing the offer of a brilliant marriage, he fled secretly from his home in Venice and joined the Canons Regular of St. George. One by one, Lawrence disciplined the natural instincts that might bar his union with God. When a nobleman once chided him for sacrificing earthly prospects, he pointed out the shortness of life, the temporality of earthly pleasures and the greatness of the prize he was seeking, which is the indwelling of the Holy Spirit and the unending kingdom of God. The nobleman was speechless; he went on to leave the world and joined Lawrence as a fellow-disciple and novitiate. The nobleman's holy death bore every mark that he secured the treasures that never fail. As superior and general, Lawrence enlarged and strengthened his Order. As bishop of his diocese, he thoroughly reformed his see. His zealousness led to him to be appointed as the first patriarch of Venice, but he remained ever in heart and soul a humble priest thirsting for the sight of heaven. At length, the eternal vision began to dawn. "Are you laying a bed of feathers for me?Not so. My Lord was stretched on a hard and painful tree." Laid upon straw, he exclaimed in rapture, "Good Jesus, behold I come." He passed away at 74 in 1455.
St. Teresa of Calcutta((1910-1997))
Saint Mother Teresa of Calcutta (1910-1997)“By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus.” Small of stature, rocklike in faith, Mother Teresa of Calcutta proclaimed God’s love of humanity, especially for the poorest of the poor. “God still loves the world and He sends you and me to be His love and His compassion to the poor.”Her soul filled with the grace of Christ; and she burned with one desire: “to quench His thirst for love and for souls.” She was born on August 26, 1910, at Skopje, a city at the crossroads of Balkan history. She was the youngest child of Nikola and Drane Bojaxhiu. She was baptised Gonxha Agnes; received First Communion at the age of 5; and was confirmed in November 1916. Following her First Holy Communion, a love for souls was kindled within her. Her father’s sudden death when she was 8 left the family in financial straits. Drane raised her children firmly and lovingly, greatly influencing her daughter’s character and vocation. Gonxha’s religious formation was further assisted by the vibrant Jesuit parish of the Sacred Heart in which she was much involved. At the age of 18, moved by a desire to become a missionary, Gonxha left her home in September 1928 to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, in Ireland. There, she received the name Sister Mary Teresa after St. Thérèse of Lisieux. In December, she departed for India, arriving in Calcutta on January 6, 1929. After making her First Profession of Vows in May 1931, Sister Teresa was assigned to the Loreto Entally community in Calcutta and taught at St. Mary’s School for girls. On May 24, 1937, Sister Teresa made her Final Profession of Vows, becoming, as she said, the “spouse of Jesus” for “all eternity.” From that time on, she was called Mother Teresa. She continued teaching at St. Mary’s and in 1944 became the school’s principal. A person of profound prayer and deep love for her religious sisters and students, Mother Teresa’s twenty years in Loreto were filled with profound happiness. Noted for her charity, unselfishness and courage, her capacity for hard work and a natural talent for organization, she lived out her consecration to Jesus in the midst of her companions with fidelity and joy. On September 10, 1946, during the train ride from Calcutta to Darjeeling for her annual retreat, Mother Teresa received her “inspiration,” her “call within a call.” On that day, in a way she would never explain, Jesus’ thirst for love and for souls took hold of her heart and the desire to satiate His thirst became the driving force of her life. Over the course of the next weeks and months, by means of interior locutions and visions, Jesus revealed to her the desire of His heart for “victims of love” who would “radiate His love on souls.” “Come be My light,” He begged her. “I cannot go alone.” He revealed His pain at the neglect of the poor, His sorrow at their ignorance of Him and His longing for their love. He asked Mother Teresa to establish a religious community, Missionaries of Charity, dedicated to the service of the poorest of the poor. Nearly two years of testing and discernment passed before Mother Teresa received permission to begin. On August 17, 1948, she dressed for the first time in a white, blue-bordered sari and passed through the gates of her beloved Loreto convent to enter the world of the poor. After a short course with the Medical Mission Sisters in Patna, Mother Teresa returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. On December 21, she went for the first time to the slums. She visited families, washed the sores of some children, cared for an old man lying sick on the road and nursed a woman dying of hunger and TB. She started each day in communion with Jesus in the Eucharist and then went out, rosary in her hand, to find and serve Him in “the unwanted, the unloved, the uncared for.” After some months, she was joined, one by one, by her former students. On October 7, 1950, the new congregation of the Missionaries of Charity was officially established in the Archdiocese of Calcutta. By the early 1960s, Mother Teresa began to send her Sisters to other parts of India. The Decree of Praise granted to the Congregation by Pope Paul VI in February 1965 encouraged her to open a house in Venezuela. It was soon followed by foundations in Rome and Tanzania and, eventually, on every continent. Starting in 1980 and continuing through the 1990s, Mother Teresa opened houses in almost all of the communist countries, including the former Soviet Union, Albania and Cuba. In order to respond better to both the physical and spiritual needs of the poor, Mother Teresa founded the Missionaries of Charity Brothers in 1963, in 1976 the contemplative branch of the Sisters, in 1979 the Contemplative Brothers, and in 1984 the Missionaries of Charity Fathers. Yet her inspiration was not limited to those with religious vocations. She formed the Co-Workers of Mother Teresa as well as he Sick and Suffering Co-Workers, comprising people of many faiths and nationalities with whom she shared her spirit of prayer, simplicity, sacrifice and works of love. This spirit later inspired the Lay Missionaries of Charity. In answer to the requests of many priests, Mother Teresa also began the Corpus Christi Movement in 1981 as a “little way of holiness” for those who desire to share in her charism and spirit. During the years of rapid growth, the world began to turn its eyes towards Mother Teresa and the work she had started. Numerous awards, beginning with the Indian Padmashri Award in 1962 and notably the Nobel Peace Prize in 1979, honored her work, while an increasingly interested media began to follow her activities. She received both prizes and attention “for the glory of God and in the name of the poor.” The whole of Mother Teresa’s life and labor bore witness to the joy of loving, the greatness and dignity of every human person, the value of little things done faithfully and with love, and the surpassing worth of friendship with God. But there was another heroic side of this great woman that was revealed only after her death. Hidden from all eyes, hidden even from those closest to her, was her interior life marked by an experience of a deep, painful and abiding feeling of being separated from God, even rejected by Him, along with an ever-increasing longing for His love. She called her inner experience, “the darkness.”The “painful night” of her soul, which began around the time she started her work for the poor and continued to the end of her life, led Mother Teresa to an ever more profound union with God. Through the darkness, she mystically participated in the thirst of Jesus, in His painful and burning longing for love, and she shared in the interior desolation of the poor. During the last years of her life, despite increasingly severe health problems, Mother Teresa continued to govern her Society and respond to the needs of the poor and the Church. By 1997, Mother Teresa’s Sisters numbered nearly 4,000 members and were established in 610 foundations in 123 countries of the world. In March 1997, she blessed her newly-elected successor as Superior General of the Missionaries of Charity and then made one more trip abroad. After meeting Pope John Paul II for the last time, she returned to Calcutta and spent her final weeks receiving visitors and instructing her Sisters. On September 5, Mother Teresa’s earthly life came to an end. She was given the honor of a state funeral by the Government of India and her body was buried in the Mother House of the Missionaries of Charity. Her tomb quickly became a place of pilgrimage and prayer for people of all faiths, rich and poor alike. Mother Teresa left a testament of unshakable faith, invincible hope and extraordinary charity. Her response to Jesus’ plea, “Come be My light,” made her a Missionary of Charity, a “mother to the poor,” a symbol of compassion to the world, and a living witness to the thirsting love of God. Less than two years after her death, in view of Mother Teresa’s widespread reputation of holiness and the favors being reported, Pope John Paul II permitted the opening of her Cause of Canonization. On December 20, 2002, he approved the decrees of her heroic virtues and miracles. Mother Teresa was canonized on September 4, 2016, by Pope Francis.
St. Bertin()
Category: Mass by Year / Catholic Missal 2023 / Catholic Missal of september 2023
Published: 2023-11-27T19:31:40Z | Modified: 2023-11-27T19:31:40Z