Wednesday of the Twenty-seventh week in Ordinary Time

Letter to the Galatians

2,1-2.7-14.

Brothers and sisters: After fourteen years I again went up to Jerusalem with Barnabas, taking Titus along also.
I went up in accord with a revelation, and I presented to them the gospel that I preach to the Gentiles--but privately to those of repute--so that I might not be running, or have run, in vain.
On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter to the circumcised,
for the one who worked in Peter for an apostolate to the circumcised worked also in me for the Gentiles,
and when they recognized the grace bestowed upon me, James and Kephas and John, who were reputed to be pillars, gave me and Barnabas their right hands in partnership, that we should go to the Gentiles and they to the circumcised.
Only, we were to be mindful of the poor, which is the very thing I was eager to do.
And when Kephas came to Antioch, I opposed him to his face because he clearly was wrong.
For, until some people came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separated himself, because he was afraid of the circumcised.
And the rest of the Jews (also) acted hypocritically along with him, with the result that even Barnabas was carried away by their hypocrisy.
But when I saw that they were not on the right road in line with the truth of the gospel, I said to Kephas in front of all, "If you, though a Jew, are living like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"

Psalms

117(116),1.2.

Praise the LORD, all you nations;
glorify him, all you peoples!
For steadfast is his kindness for us,
and the fidelity of the LORD endures forever.

Holy Gospel of Jesus Christ according to Saint Luke

11,1-4.

Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples."
He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come.
Give us each day our daily bread
and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."

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St. Louis Bertrand(Dominican (1526-1581))

SAINT LOUIS BERTRAND(Dominican) (1526-1581) St. Louis Bertrand was born in 1526 in Valencia, Spain. He was from the same family as St. Vincent Ferrer. In 1545, after several trials, he was ordained a Dominican priest. At 25 years old, he was appointed master of novices and trained many outstanding disciples. When a plague broke out in Valencia, St. Louis devoted himself to caring for the sick and the dying. He also helped bury the dead. In 1562, he obtained leave to embark for the American mission, and there converted multitudes. He was favored with the gift of miracles and was understood in various languages while preaching in his native Spanish. After seven years, he returned to Spain. Against his wishes, St. Louis was never permitted to return and work among the Natives. He served as an administrator and trained novices in Spain. He passed away on October 9, 1581, the day he foretold.

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St. John Leonardi(Priest (c. 1541-1609))

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SAINT JOHN LEONARDI Priest (c.1541-1609) St. John Leonardi was born in Tuscany circa 1541. After his ordination, he propagated devotion to the Eucharist and the Blessed Virgin Mary. He also gathered laypersons to serve patients in hospitals and prisons. St. John founded the Clerks Regular of the Mother of God. Although he experienced setbacks from pessimistic and doubtful authorities, he persevered. His Congregation trained secular priests to restore discipline and bring God's presence to those on the margins. The Congregation trains teachers and priests to this day. St. John passed away in Rome after contracting the flu during an outbreak. He was administering to patients and risking his health when he contracted the illness. He was canonized in 1938. His relics are enshrined at the Santa Maria Church in Portico, Rome.

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Bl. John Henry Newman((† 1890))

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Blessed John Henry Newman Priest, founder of a religious community, theologian (1801-1890) This day that has brought us together here in Birmingham is a most auspicious one. In the first place, it is the Lord's Day, Sunday, the day when our Lord Jesus Christ rose from the dead and changed the course of human history for ever, offering new life and hope to all who live in darkness and in the shadow of death. (...) Yet there is another, more joyful reason why this is an auspicious day for Great Britain, for the Midlands, for Birmingham. It is the day that sees Cardinal John Henry Newman formally raised to the altars and declared Blessed. (...) England has a long tradition of martyr saints, whose courageous witness has sustained and inspired the Catholic community here for centuries. Yet it is right and fitting that we should recognize today the holiness of a confessor, a son of this nation who, while not called to shed his blood for the Lord, nevertheless bore eloquent witness to him in the course of a long life devoted to the priestly ministry, and especially to preaching, teaching, and writing. He is worthy to take his place in a long line of saints and scholars from these islands, Saint Bede, Saint Hilda, Saint Aelred, Blessed Duns Scotus, to name but a few. In Blessed John Henry, that tradition of gentle scholarship, deep human wisdom and profound love for the Lord has borne rich fruit, as a sign of the abiding presence of the Holy Spirit deep within the heart of God's people, bringing forth abundant gifts of holiness. Cardinal Newman's motto, Cor ad cor loquitur, or "Heart speaks unto heart", gives us an insight into his understanding of the Christian life as a call to holiness, experienced as the profound desire of the human heart to enter into intimate communion with the Heart of God. He reminds us that faithfulness to prayer gradually transforms us into the divine likeness. As he wrote in one of his many fine sermons, "a habit of prayer, the practice of turning to God and the unseen world in every season, in every place, in every emergency - prayer, I say, has what may be called a natural effect in spiritualizing and elevating the soul. A man is no longer what he was before; gradually ... he has imbibed a new set of ideas, and become imbued with fresh principles" (Parochial and Plain Sermons, iv, 230-231). Today's Gospel tells us that no one can be the servant of two masters (cf. Lk 16:13), and Blessed John Henry's teaching on prayer explains how the faithful Christian is definitively taken into the service of the one true Master, who alone has a claim to our unconditional devotion (cf. Mt 23:10). Newman helps us to understand what this means for our daily lives: he tells us that our divine Master has assigned a specific task to each one of us, a "definite service", committed uniquely to every single person: "I have my mission", he wrote, "I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good, I shall do his work; I shall be an angel of peace, a preacher of truth in my own place ... if I do but keep his commandments and serve him in my calling" (Meditations and Devotions, 301-2). The definite service to which Blessed John Henry was called involved applying his keen intellect and his prolific pen to many of the most pressing "subjects of the day". His insights into the relationship between faith and reason, into the vital place of revealed religion in civilized society, and into the need for a broadly-based and wide-ranging approach to education were not only of profound importance for Victorian England, but continue today to inspire and enlighten many all over the world. I would like to pay particular tribute to his vision for education, which has done so much to shape the ethos that is the driving force behind Catholic schools and colleges today. Firmly opposed to any reductive or utilitarian approach, he sought to achieve an educational environment in which intellectual training, moral discipline and religious commitment would come together. The project to found a Catholic University in Ireland provided him with an opportunity to develop his ideas on the subject, and the collection of discourses that he published as The Idea of a University holds up an ideal from which all those engaged in academic formation can continue to learn. And indeed, what better goal could teachers of religion set themselves than Blessed John Henry's famous appeal for an intelligent, well-instructed laity: "I want a laity, not arrogant, not rash in speech, not disputatious, but men who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, who know their creed so well that they can give an account of it, who know so much of history that they can defend it" (The Present Position of Catholics in England, ix, 390). On this day when the author of those words is raised to the altars, I pray that, through his intercession and example, all who are engaged in the task of teaching and catechesis will be inspired to greater effort by the vision he so clearly sets before us. While it is John Henry Newman's intellectual legacy that has understandably received most attention in the vast literature devoted to his life and work, I prefer on this occasion to conclude with a brief reflection on his life as a priest, a pastor of souls. The warmth and humanity underlying his appreciation of the pastoral ministry is beautifully expressed in another of his famous sermons: "Had Angels been your priests, my brethren, they could not have condoled with you, sympathized with you, have had compassion on you, felt tenderly for you, and made allowances for you, as we can; they could not have been your patterns and guides, and have led you on from your old selves into a new life, as they can who come from the midst of you" ("Men, not Angels: the Priests of the Gospel", Discourses to Mixed Congregations, 3). He lived out that profoundly human vision of priestly ministry in his devoted care for the people of Birmingham during the years that he spent at the Oratory he founded, visiting the sick and the poor, comforting the bereaved, caring for those in prison. No wonder that on his death so many thousands of people lined the local streets as his body was taken to its place of burial not half a mile from here. One hundred and twenty years later, great crowds have assembled once again to rejoice in the Church's solemn recognition of the outstanding holiness of this much-loved father of souls. What better way to express the joy of this moment than by turning to our heavenly Father in heartfelt thanksgiving, praying in the words that Blessed John Henry Newman placed on the lips of the choirs of angels in heaven:Praise to the Holiest in the height And in the depth be praise; In all his words most wonderful, Most sure in all his ways! (The Dream of Gerontius).(Homily of his holiness Benedict XVI - Mass with the beatification of venerable cardinal John Henry Newman - Birmingham - Sunday, 19 September 2010)

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