Wednesday of the Thirty-fourth week in Ordinary Time

Book of Revelation

15,1-4.

I, John, saw in heaven another sign, great and awe-inspiring: seven angels with the seven last plagues, for through them God's fury is accomplished.
Then I saw something like a sea of glass mingled with fire. On the sea of glass were standing those who had won the victory over the beast and its image and the number that signified its name. They were holding God's harps,
and they sang the song of Moses, the servant of God, and the song of the Lamb: "Great and wonderful are your works, Lord God almighty. Just and true are your ways, O king of the nations.
Who will not fear you, Lord, or glorify your name? For you alone are holy. All the nations will come and worship before you, for your righteous acts have been revealed."

Psalms

98(97),1.2-3ab.7-8.9.

Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
Let the sea and what fills it resound,
the world and those who dwell in it;
Let the rivers clap their hands,
The mountains shout with them for joy before the LORD.
The LORD comes,
He comes to rule the earth;
He will rule the world with justice
And the peoples with equity.

Holy Gospel of Jesus Christ according to Saint Luke

21,12-19.

Jesus said to the crowd: “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives."

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St. Clement I(Pope and martyr († 100))

SAINT CLEMENT I POPE AND MARTYR( 100)Dear Brothers and Sisters, Let us devote our attention to the Apostolic Fathers, that is, to the first and second generations in the Church subsequent to the Apostles. And thus, we can see where the Church's journey begins in history.St Clement, Bishop of Rome during the last years of the first century, was the Successor of Peter after Linus and Anacletus. The most important testimony concerning his life comes from St Irenaeus, Bishop of Lyons until 202. He attests that Clement "had seen the blessed Apostles", "had been conversant with them", and "might be said to have the preaching of the apostles still echoing [in his ears], and their traditions before his eyes" (Adversus Haer. 3, 3, 3).The authority and prestige of this Bishop of Rome were such that various writings were attributed to him, but the only one that is certainly his is the Letter to the Corinthians. Eusebius of Caesarea, the great "archivist" of Christian beginnings, presents it in these terms: "There is extant an Epistle of this Clement which is acknowledged to be genuine and is of considerable length and of remarkable merit. He wrote it in the name of the Church of Rome to the Church of Corinth, when a sedition had arisen in the latter Church. We know that this Epistle also has been publicly used in a great many Churches both in former times and in our own" (Hist. Eccl. 3, 16).An almost canonical character was attributed to this Letter. At the beginning of this text - written in Greek - Clement expressed his regret that "the sudden and successive calamitous events which have happened to ourselves" (1, 1) had prevented him from intervening sooner. These "calamitous events" can be identified with Domitian's persecution: therefore, the Letter must have been written just after the Emperor's death and at the end of the persecution, that is, immediately after the year 96.Clement's intervention - we are still in the first century - was prompted by the serious problems besetting the Church in Corinth: the elders of the community, in fact, had been deposed by some young contestants. The sorrowful event was recalled once again by St Irenaeus who wrote: "In the time of this Clement, no small dissension having occurred among the brethren in Corinth, the Church in Rome dispatched a most powerful Letter to the Corinthians exhorting them to peace, renewing their faith and declaring the tradition which it had lately received from the Apostles" (Adv. Haer. 3, 3, 3).Thus, we could say that this Letter was a first exercise of the Roman primacy after St Peter's death. Clement's Letter touches on topics that were dear to St Paul, who had written two important Letters to the Corinthians, in particular the theological dialectic, perennially current, between the indicative of salvation and the imperative of moral commitment.First of all came the joyful proclamation of saving grace. The Lord forewarns us and gives us his forgiveness, gives us his love and the grace to be Christians, his brothers and sisters. It is a proclamation that fills our life with joy and gives certainty to our action: the Lord always forewarns us with his goodness and the Lord's goodness is always greater than all our sins. However, we must commit ourselves in a way that is consistent with the gift received and respond to the proclamation of salvation with a generous and courageous journey of conversion.The Letter's immediate circumstances provided the Bishop of Rome with ample room for an intervention on the Church's identity and mission. If there were abuses in Corinth, Clement observed, the reason should be sought in the weakening of charity and of the other indispensable Christian virtues. He therefore calls the faithful to humility and fraternal love, two truly constitutive virtues of being in the Church: "Seeing, therefore, that we are the portion of the Holy One", he warned, "let us do all those things which pertain to holiness" (30, 1)."The Lord (delegated) peculiar services (Baptism, Last Supper, etc.) to the high priest, and their own proper place is prescribed to the priests, and their own special ministries devolve on the Levites. The layman is bound by the laws that pertain to laymen" (40, 1-5: it can be noted that here, in this early first-century Letter, the Greek word "laikós" appears for the first time in Christian literature, meaning "a member of the laos", that is, "of the People of God"). ... Each one (in the Church) ... exercises his ministry in accordance with the vocation he has received [Priestly Traditions].The Father sent Jesus Christ, who in turn sent the Apostles. They then sent the first heads of communities and established that they would be succeeded by other worthy men. Everything, therefore, was made "in an orderly way, according to the will of God" (42). With these words, St Clement underlined that the Church's structure was sacramental and not political. The action of God who comes to meet us in the liturgy precedes our decisions and our ideas. The Church is above all a gift of God and not something we ourselves created; consequently, this sacramental structure does not only guarantee the common order but also this precedence of God's gift which we all need.Finally, the "great prayer" confers a cosmic breath to the previous reasoning. ... The prayer for rulers and governors acquires special importance. Subsequent to the New Testament texts, it is the oldest prayer extant for political institutions. Thus, in the period following their persecution, Christians, well aware that the persecutions would continue, never ceased to pray for the very authorities who had unjustly condemned them. The reason is primarily Christological: it is necessary to pray for one's persecutors as Jesus did on the Cross. But this prayer also contains a teaching that guides the attitude of Christians towards politics and the State down the centuries. In praying for the Authorities, Clement recognized the legitimacy of political institutions in the order established by God; ... and expressed his concern that the Authorities would be docile to God, "devoutly in peace and meekness exercising the power given them by [God]" (61, 2).Another sovereignty emerges whose origins and essence are not of this world but of "the heavens above": it is that of Truth, which also claims a right to be heard by the State. ... Let us make our own the invocations of the "great prayer" in which the Bishop of Rome made himself the voice of the entire world: "O Lord, make your face to shine upon us for good in peace, that we may be shielded by your mighty hand... through the High Priest and Guardian of our souls, Jesus Christ, through whom be glory and majesty to you both now and from generation to generation, for evermore" (60-61).BENEDICT XVI General audience (March 7, 2007)

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St. Columban(abbot († 615))

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SAINT COLUMBAN Abbot( 615) St. Columban was born in Ireland during the seventh century. He discerned a vocation to religious life and nurtured his spirit through leisure reading and theology. After entering the monastic life, Columban went to France and founded several Catholic monasteries. After denouncing the immoral practices of royal and clerical personalities, he was exiled. He afterward went to Italy and founded the monastery of Bobbio. St. Columban passed away in 615. His legacy was reforming clerical organizations and evangelizing distant peoples. The proofs of his heroic virtues and the miracles proceeding from his intercession show that he attained the beatific vision: seeing God fully and entirely forever.

misalcatolico.com

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Category: Mass by Year / Catholic Missal 2022 / Catholic Missal of november 2022