Tuesday of the Third week of Lent

Book of Daniel

Azariah stood up in the fire and prayed aloud:
"For your name's sake, do not deliver us up forever, or make void your covenant.
Do not take away your mercy from us, for the sake of Abraham, your beloved, Isaac your servant, and Israel your holy one,
To whom you promised to multiply their offspring like the stars of heaven, or the sand on the shore of the sea.
For we are reduced, O Lord, beyond any other nation, brought low everywhere in the world this day because of our sins.
We have in our day no prince, prophet, or leader, no holocaust, sacrifice, oblation, or incense, no place to offer first fruits, to find favor with you.
But with contrite heart and humble spirit let us be received;
As though it were holocausts of rams and bullocks, or thousands of fat lambs, So let our sacrifice be in your presence today as we follow you unreservedly; for those who trust in you cannot be put to shame.
And now we follow you with our whole heart, we fear you and we pray to you.
Do not let us be put to shame, but deal with us in your kindness and great mercy.
Deliver us by your wonders, and bring glory to your name, O Lord"

Psalms

Your ways, O LORD, make known to me;
teach me your paths,
guide me in your truth and teach me,
for you are God my savior.
Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.

Holy Gospel of Jesus Christ according to Saint Matthew

Peter approached Jesus and asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?"
Jesus answered, "I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.
When he began the accounting, a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.
At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.'
Moved with compassion the master of that servant let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, 'Pay back what you owe.'
Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.'
But he refused. Instead, he had him put in prison until he paid back the debt.
Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.
His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant, as I had pity on you?'
Then in anger his master handed him over to the torturers until he should pay back the whole debt.
So will my heavenly Father do to you, unless each of you forgives his brother from his heart."

Bl. Cardinal August von Galen(Bishop (1933-1946))

Blessed Clemens August von GalenBishop of Münster (1878-1946) Clemens August von Galen was born on 16 March 1878 in Dinklage Castle, Oldenburg, Germany, the 11th of 13 children born to Count Ferdinand Heribert and Elisabeth von Spees. His father belonged to the noble family of Westphalia, who since 1660 governed the village of Dinklage. For over two centuries his ancestors carried out the inherited office of camerlengo of the Diocese of Münster. Clemens August grew up in Dinklage Castle and in other family seats. Due to the struggle between Church and State, he and his brothers were sent to a school run by the Jesuits in Feldkirch, Austria. He remained there until 1894, when he transferred to the Antonianum in Vechta. After graduation, he studied philosophy and theology in Frebur, Innsbruck and Münster, and was ordained a priest on 28 May 1904 for the Diocese of Münster by Bishop Hermann Dingelstadt.Parish priest, concern for poor His first two years as a priest were spent as vicar of the diocesan cathedral where he became chaplain to his uncle, Bishop Maximilian Gerion von Galen. From 1906 to 1929, Fr von Galen carried out much of his pastoral activity outside Münster: in 1906 he was made chaplain of the parish of St Matthias in Berlin-Schönberg; from 1911 to 1919 he was curate of a new parish in Berlin before becoming parish priest of the Basilica of St Matthias in Berlin-Schönberg, where he served for 10 years; here, he was particularly remembered for his special concern for the poor and outcasts. In 1929, Fr von Galen was called back to Münster when Bishop Johannes Poggenpohlaskedhimtoserveas parish priest of the Church of St Lambert."Nec laudibus, nec timore' In January 1933, Bishop Poggenpohl died, leaving the See vacant. After two candidates refused, on September 5, 1933 Fr Clemens was appointed Bishop of Münster by Pope Pius XI. On October 28, 1933 he was consecrated by Cardinal Joseph Schulte, Archbishop of Cologne; Bishop von Galen was the first diocesan Bishop to be consecrated under Hitler's regime. As his motto, he chose the formula of the rite of episcopal consecration: "Nec laudibus, nec timore" (Neither praise nor threats will distance me from God). Throughout the 20 years that Bishop von Galen was curate and parish priest in Berlin, he wrote on various political and social issues; in a pastoral letter dated 26 March 1934, he wrote very clearly and critically on the "neopaganism of the national socialist ideology". Due to his outspoken criticism, he was called to Rome by Pope Pius XI in 1937 together with the Bishop of Berlin, to confer with them on the situation in Germany and speak of the eventual publication of an Encyclical. On 14 March 1937 the Encyclical "Mit brennender Sorge" (To the Bishops of Germany: The place of the Catholic Church in the German Reich) was published. It was widely circulated by Bishop von Galen, notwithstanding Nazi opposition."Lion of Munster' In the summer of 1941, in answer to unwarranted attacks by the National Socialists, Bishop von Galen delivered three admonitory sermons between July and August. He spoke in his old parish Church of St Lambert and in Liebfrauen-Ueberlassen Church, since the diocesan cathedral had been bombed. In his famous speeches, Bishop von Galen spoke out against the State confiscation of Church property and the programmatic euthanasia carried out by the regime. The clarity and incisiveness of his words and the unshakable fidelity of Catholics in the Diocese of Münster embarrassed the Nazi regime, and on 10 October 1943 the Bishop's residence was bombed. Bishop von Galen was forced to take refuge in nearby Borromeo College. From 12 September 1944 on, he could no longer remain in the city of Münster, destroyed by the war; he left for the zone of Sendenhorst. In 1945, Vatican Radio announced that Pope Pius XII was to hold a Consistory and that the Bishop of Münster was also to be present.Creation of a Cardinal After a long and difficult journey, due to the war and other impediments, Bishop von Galen finally arrived in the "Eternal City". On 21 February 1946 the Public Consistory was held in St Peter's Basilica and Bishop von Galen was created a Cardinal. On 16 March 1946 the 68-year-old Cardinal returned to Münster. He was cordially welcomed back by the city Authorities and awarded honorary citizenship by the burgomaster. On the site of what remained of the cathedral, Cardinal von Galen gave his first (and what would be his last) discourse to the more than 50,000 people who had gathered, thanking them for their fidelity to the then-Bishop of Münster during the National Socialist regime. He explained that as a Bishop, it was his duty to speak clearly and plainly about what was happening. No one knew that the Cardinal was gravely ill, and when he returned to Münster on 19 March 1946 he had to undergo an operation. Cardinal von Galen died just three days later, on 22 March. He was buried on 28 March in the Ludgerus Chapel, which has become a place of pilgrimage to this defender of the faith in the face of political oppression.

St. Nicholas Owen()

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