Catholic Missal of the day: Monday, June 3 2024
Monday of the Ninth week in Ordinary Time
second Letter of Peter
1,2-7.may grace and peace be yours in abundance through knowledge of God and of Jesus our Lord.
His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power.
Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divinenature, after escaping from the corruption that is in the world because of evil desire.
For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge,
knowledge with self-control, self-control with endurance, endurance with devotion,
devotion with mutual affection, mutual affection with love.
Psalms
91(90),1-2.14-15ab.15c-16.You who dwell in the shelter of the Most High,
who abide in the shadow of the Almighty,
Say to the LORD, "My refuge and my fortress,
my God, in whom I trust."
Because he clings to me, I will deliver him;
I will set him on high because he acknowledges my name.
He shall call upon me, and I will answer him;
I will be with him in distress.
I will deliver him and glorify him;
With length of days I will gratify him
And will show him my salvation.
Holy Gospel of Jesus Christ according to Saint Mark
12,1-12.Jesus began to speak to the chief priests, the scribes, and the elders in parables. "A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey.
At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard.
But they seized him, beat him, and sent him away empty-handed.
Again he sent them another servant. And that one they beat over the head and treated shamefully.
He sent yet another whom they killed. So, too, many others; some they beat, others they killed.
He had one other to send, a beloved son. He sent him to them last of all, thinking, 'They will respect my son.'
But those tenants said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'
So they seized him and killed him, and threw him out of the vineyard.
What (then) will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others.
Have you not read this scripture passage: 'The stone that the builders rejected has become the cornerstone;
by the Lord has this been done, and it is wonderful in our eyes'?"
They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.
St. Charles Lwanga & his companions(Martyrs (+1886-1887))
Saint Charles Lwanga and companionsThe 22 Martyrs of Uganda (+ 1886-1887) Charles Lwanga was one of twenty-two Ugandan martyrs who converted from paganism. He was a moral leader; and was baptized the night before his execution. He was the chief of the royal pages and was considered the strongest athlete of the court. He was also known as "the most handsome man of the Kingdom of the Uganda." Charles instructed his friends in the Catholic Faith and baptized boy pages. He inspired and encouraged his companions to remain chaste and faithful. He protected his companions, ages 13 to 30, from the immoral acts and homosexual demands of the Babandan ruler, Mwanga. Mwanga was a superstitious king who initially tolerated Catholicism. However, his chief assistant, Katikiro, slowly convinced him that Christians were a threat to his rule. The premise was: If Christians would not make sacrifices to the pagan god, nor pillage and massacre, nor make war, what would happen if the whole kingdom converted to Catholicism? When Charles was sentenced to death, he seemed very peaceful - even cheerful. His sentence was being burnt to death. While the pyre was being prepared, he asked to be untied so he could help arrange the tinder. He afterward laid down upon it. When the executioner said that Charles would burn slowly, Charles replied by saying that he was very glad to be dying for the True Faith. Charles was burned to death by Mwanga's order on June 3, 1886. He did not cry out in pain, and only exclaimed: "Kotanda! (O my God!)" Pope Paul VI canonized Charles Lwanga and his companions on June 22, 1964. We celebrate his memorial on June 3 of the Roman Calendar. St. Charles is the patron of the African Youth of Catholic Action.
St. John XXIII(Pope (1881-1963))
SAINT JOHN XXIII (Angelo Giuseppe Roncalli) Pope (from October 28 1958 to June 3 1963) (1881-1963) Blessed Pope John XXIII was born Angelo Giuseppe Roncalli, in Sotto il Monte, Diocese of Bergamo, on November 25, 1881. He was the fourth in a family of fourteen. The family worked as sharecroppers, but were rich in faith. It was a patriarchal family in the sense that the families of two brothers lived together, headed by Angelo's great-uncle Zaverio, whose wisdom guided the work and business of the family. Zaverio was Angelo's godfather; and gave Angelo his first, most fundamental religious education. The religious atmosphere of the family and the fervent life of the parish, under the guidance of Fr. Francesco Rebuzzini, provided Angelo with training in the Christian life. Angelo entered the Bergamo seminary in 1892. Here, he began the practice of making spiritual notes, which he continued in one form or another until his death, and which have been gathered together in Journal a Soul. Angelo also began the deeply cherished practice of regular spiritual direction. In 1896, he was admitted to the Secular Franciscan Order by the spiritual director of the Bergamo seminary, Fr. Luigi Isacchi. He made a profession of its rule on May 23, 1897. From 1901 to 1905, Angelo was a student at the Pontifical Roman Seminary. He was ordained in the Church of Santa Maria, in Monte Santo, on August 10, 1904, in Rome's Piazza del Popolo. In 1905, Fr. Angelo was appointed secretary to the new bishop of Bergamo, Giacomo Maria Radini Tedeschi. He accompanied the bishop during pastoral visitations and collaborated with him in many initiatives: a synod, management of the diocesan bulletin, pilgrimages and social works. In the seminary, Fr. Angelo taught history, patrology and apologetics. He was an elegant, profound, effective and sought-after preacher. These years deepened the future pope's spiritual encounter with two saints: St. Charles Borromeo and St. Francis de Sales. Fr. Angelo emulated the pastoral involvement of those saints while working alongside his bishop. When Bishop Giacomo Tedeschi passed away in 1914, Fr. Angelo continued teaching in the seminary and ministering in various pastoral areas. When Italy entered World War I in 1915, Fr. Angelo was drafted as a sergeant in the medical corps and became a chaplain to wounded soldiers. When the war ended, he opened a "Student House" for the spiritual needs of young people. In 1919, Fr. Angelo was made spiritual director of the seminary, but in 1921, he was called to the service of the Holy See. Pope Benedict XV brought him to Rome to be the Italian president of the Society for the Propagation of the Faith. In 1925, Pope Pius XI named Fr. Angelo apostolic visitator in Bulgaria: raising him to the episcopate with the titular Diocese of Areopolis. For his episcopal motto, Fr. Angelo chose Oboedientia et Pax, "Obedience and Peace," which became his guiding motto for the rest of his life. On March 19, 1925, Fr. Angelo was consecrated bishop and left for Bulgaria. He was granted the title Apostolic Delegate and remained in Bulgaria until 1935: visiting Catholic communities and establishing relationships of respect and esteem with other Christian communities. In the aftermath of the 1928 earthquake, Bp. Angelo's solicitude was everywhere present. He endured in silence the misunderstandings and other difficulties of a ministry on the fringes of society, and thus refined his sense of trust and abandonment to Jesus crucified. In 1935, Bp. Angelo was named Apostolic Delegate in Turkey and Greece. The Catholic Church was present in many ways in the young Turkish republic. His ministry among the Catholics was intense, and his respectful approach and dialogue with the worlds of Orthodoxy and Islam became a feature of his tenure. When the Second World War broke, out he was in Greece. He tried to get news about prisoners of war to their families and assisted many Jews to escape by issuing "transit visas" from the Apostolic Delegation. In December 1944, Pope Pius XII appointed Bp. Angelo nuncio in France. During the last months of the war and the beginning of peace, Bp. Angelo aided prisoners of war and helped to normalize the ecclesiastical organization of France. He visited the great shrines of France and participated in popular feasts and in important religious celebrations. He was an attentive, prudent and positive observer of the new pastoral initiatives of the bishops and clergy of France. His approach was always characterized by striving for Gospel simplicity, even amid the most complex diplomatic questions. The sincere piety of his interior life found expression each day in prolonged periods of prayer and meditation. In 1953, Bp. Angelo was elected cardinal and sent to Venice as a patriarch. He was filled with joy at the prospect of ending his days in the direct care of souls, which he had always desired since becoming a priest. He was a wise and enterprising pastor who emulated the model pastors he venerated. Simultaneously, he walked in the footsteps of St. Laurence Giustiniani, the first patriarch of Venice. As he advanced in years, his trust in the Lord grew in the midst of energetic, enterprising and joyful pastoral labors. At the death of Pope Pius XII, Cardinal Angelo was elected pope on October 28, 1958, and took the name John XXIII. His pontificate, which lasted less than five years, presented him to the entire world as an authentic image of the Good Shepherd. Meek and gentle, enterprising and courageous, simple and active, he carried out the Christian duties of the corporal and spiritual works of mercy: visiting the imprisoned and the sick, welcoming those of every nation and faith, and bestowing on all his exquisite, fatherly care. His social magisterium in the encyclicals Pacem in Terris and Mater et Magistra were deeply appreciated. Pope John XXIII convoked the Roman Synod, established the Commission for the Revision of the Code of Canon Law and summoned the Second Vatican Council. He was present as bishop in his Diocese of Rome through his visitation of the parishes, especially those in the new suburbs. The faithful saw in him a reflection of the goodness of God and called him "the good Pope." He was sustained by a profound spirit of prayer. He launched an extensive renewal of the Church while radiating the peace of one who always trusted in the Lord. Pope John XXIII passed away on the evening of June 3, 1963, in a spirit of profound trust in Jesus and of longing for His embrace. He was beatified by Pope John Paul II on September 3, 2000, in Rome.(From L'Osservatore Romano, Weekly Edition in English September 6 2000)
Bl. Ignatius Mayolan((1869-1915))
Blessed Ignatius Maloyan Armenian Catholic Archbishop & Martyr (1869-1915) Ignatius Maloyan (Shoukrallah), the son of Melkon and Faridé, was born in 1869, in Mardin, Turkey.His parish priest noticed signs of a priestly vocation and sent him to the convent of Bzommar-Lebanon. He was then fourteen years old. After finishing his superior studies in 1896, he was ordained in the Church of Bzommar convent on the feast day of the Sacred Heart of Jesus. He became a member of the Bzommar Institute and adopted the name Ignatius in remembrance of the famous martyr of Antioch. From 1897 to 1910, Father Ignatius was the parish priest in Alexandria and Cairo, where his good reputation was widespread. His Beatitude Patriarch Boghos Bedros XII appointed Fr. Ignatius as his assistant in 1904. However, a disease affecting Fr. Ignatius' eyes and breathing forced him to return to Egypt, where he stayed until 1910. The Diocese of Mardin was in a state of anarchy, so Patriarch Sabbaghian sent Fr. Ignatius to restore order.On October 22, 1911, the Synod of Bishops assembled in Rome and elected Fr. Ignatius as the archbishop of Mardin. He took on his new assignment, planned on renewing the wrecked diocese and encouraged devotion to the Sacred Heart. At the outbreak of the First World War, the Armenians residing in Turkey, then allied with Germany, began enduring unspeakable sufferings. A campaign of extermination began on April 24, 1915, known as the Armenian genocide. On April 30, 1915, Turkish soldiers surrounded the Armenian Catholic Bishopric and church in Mardin on the basis that they were hide-outs for arms. At the beginning of May, the Bishop gathered his priests and informed them of the dangerous situation. On June 3, 1915, Turkish soldiers dragged Bishop Ignatius in chains to court along with 27 other Armenian Catholic personalities. The next day, 25 priests and 862 believers were held in chains. During the trial, the chief of police, Mamdooh Bek, asked the Bishop to convert to Islam. The Bp. Ignatius answered that loved and followed Jesus Christ. In retaliation, Mamdooh Bek hit Bp. Ignatius on the head with the rear of his pistol and ordered him put in jail. The soldiers chained Bp. Ignatius' feet and hands, threw him on the ground and hit him mercilessly. With each blow, the Bishop was heard saying, "Oh Lord, have mercy on me, oh Lord, give me strength," and asked the priests present for absolution. With that, the soldiers went back to hitting him and extracted his toe nails. On June 9, Bp. Ignatius' mother visited him and cried for his state, but he Bishop encouraged her. The next day, Turkish soldiers gathered 447 Armenians. They, along with convoys, took the desert route. Bp. Ignatius encouraged his parishioners to remain firm in faith. When they knelt together, he prayed to God that they accept martyrdom with patience and courage. The priests then granted the believers absolution. Bp. Ignatius afterward took out a piece of bread, blessed it, recited the words of the Eucharist and gave it to his priests to distribute. One of the soldiers, an eye witness, recounted this scene: "That hour, I saw a cloud covering the prisoners and from all emitted a perfumed scent. There was a look of joy and serenity on their faces." After a two-hour walk, the soldiers attacked the prisoners and killed them before the Bishop's eyes. After the massacre came Bp. Ignatius' turn. Mamdooh Bek asked Bp. Ignatius to convert to Islam; and the Bishop answered: "I shall live and die for Jesus Christ." Mamdooh became infuriated, drew his pistol and shot Bp. Ignatius. Before breathing his last, Bp. Ignatius said, "My God, have mercy on me; into your hands I commend my spirit." Bp. Ignatius Mayolan was beatified by Pope John Paul II on October 7, 2001, in Rome. He reigns with Jesus and the Church Triumphant - interceding on our behalf forever.
Category: Mass by Year / Catholic Missal 2024 / Catholic Missal of june 2024
Published: 2024-04-28T03:00:13Z | Modified: 2024-04-28T03:00:13Z