Wednesday of the Twelfth week in Ordinary Time

2nd book of Kings

22,8-13.23,1-3.

The high priest Hilkiah informed the scribe Shaphan, "I have found the book of the law in the temple of the LORD." Hilkiah gave the book to Shaphan, who read it.
Then the scribe Shaphan went to the king and reported, "Your servants have smelted down the metals available in the temple and have consigned them to the master workmen in the temple of the LORD."
The scribe Shaphan also informed the king that the priest Hilkiah had given him a book, and then read it aloud to the king.
When the king had heard the contents of the book of the law, he tore his garments
and issued this command to Hilkiah the priest, Ahikam, son of Shaphan, Achbor, son of Micaiah, the scribe Shaphan, and the king's servant Asaiah:
"Go, consult the LORD for me, for the people, for all Judah, about the stipulations of this book that has been found, for the anger of the LORD has been set furiously ablaze against us, because our fathers did not obey the stipulations of this book, nor fulfill our written obligations."
The king then had all the elders of Judah and of Jerusalem summoned together before him.
The king went up to the temple of the LORD with all the men of Judah and all the inhabitants of Jerusalem: priests, prophets, and all the people, small and great. He had the entire contents of the book of the covenant that had been found in the temple of the LORD, read out to them.
Standing by the column, the king made a covenant before the LORD that they would follow him and observe his ordinances, statutes and decrees with their whole hearts and souls, thus reviving the terms of the covenant which were written in this book. And all the people stood as participants in the covenant.

Psalms

119(118),33.34.35.36.37.40.

Instruct me, O LORD, in the way of your statutes,
that I may exactly observe them.
Give me discernment, that I may observe your law
and keep it with all my heart.
Lead me in the path of your commands,
for in it I delight.
Incline my heart to your decrees
and not to gain.
Turn away my eyes from seeing what is vain:
by your way give me life.
Behold, I long for your precepts;
in your justice give me life.

Holy Gospel of Jesus Christ according to Saint Matthew

7,15-20.

Jesus said to his disciples: "Beware of false prophets, who come to you in sheep's clothing, but underneath are ravenous wolves.
By their fruits you will know them. Do people pick grapes from thornbushes, or figs from thistles?
Just so, every good tree bears good fruit, and a rotten tree bears bad fruit.
A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit.
Every tree that does not bear good fruit will be cut down and thrown into the fire.
So by their fruits you will know them."

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St. Thomas More(Martyr (1478-1535))

SAINT THOMAS MOREMartyr(1478-1535) The life and martyrdom of Saint Thomas More have been the source of a message which spans the centuries and which speaks to people everywhere of the inalienable dignity of the human conscience, which (...) is "the most intimate centre and sanctuary of a person, in which he or she is alone with God, whose voice echoes within them" (Gaudium et Spes, 16). Whenever men or women heed the call of truth, their conscience then guides their actions reliably towards good. Precisely because of the witness which he bore, even at the price of his life, to the primacy of truth over power, Saint Thomas More is venerated as an imperishable example of moral integrity. And even outside the Church, particularly among those with responsibility for the destinies of peoples, he is acknowledged as a source of inspiration for a political system which has as its supreme goal the service of the human person. Thomas More had a remarkable political career in his native land. Born in London in 1478 of a respectable family, as a young boy he was placed in the service of the Archbishop of Canterbury, John Morton, Lord Chancellor of the Realm. He then studied law at Oxford and London, while broadening his interests in the spheres of culture, theology and classical literature. He mastered Greek and enjoyed the company and friendship of important figures of Renaissance culture, including Desiderius Erasmus of Rotterdam. His sincere religious sentiment led him to pursue virtue through the assiduous practice of asceticism: he cultivated friendly relations with the Observant Franciscans of the Friary at Greenwich, and for a time he lived at the London Charterhouse, these being two of the main centres of religious fervour in the Kingdom. Feeling himself called to marriage, family life and dedication as a layman, in 1505 he married Jane Colt, who bore him four children. Jane died in 1511 and Thomas then married Alice Middleton, a widow with one daughter. Throughout his life, St. Thomas was an affectionate and faithful husband and father, deeply involved in his children's religious, moral and intellectual education. His house offered a welcome to his children's spouses and his grandchildren, and was always open to his many young friends in search of the truth or of their own calling in life. Family life also gave him ample opportunity for prayer in common and lectio divina, as well as for happy and wholesome relaxation. Thomas attended daily Mass in the parish church, but the austere penances which he practised were known only to his immediate family. He was elected to Parliament for the first time in 1504 under King Henry VII. The latter's successor Henry VIII renewed his mandate in 1510, and even made him the Crown's representative in the capital. This launched him on a prominent career in public administration. During the following decade, the King sent him on several diplomatic and commercial missions to Flanders and the territory of present-day France. Having been made a member of the King's Council, presiding judge of an important tribunal, deputy treasurer and a knight, in 1523 he became Speaker of the House of Commons. Highly esteemed by everyone for his unfailing moral integrity, sharpness of mind, his open and humorous character, and his extraordinary learning, in 1529, at a time of political and economic crisis in the country, he was appointed by the King to the post of Lord Chancellor. The first layman to occupy this position, Thomas faced an extremely difficult period, as he sought to serve King and country. In fidelity to his principles, he concentrated on promoting justice and restraining the harmful influence of those who advanced their own interests at the expense of the weak. In 1532, not wishing to support Henry VIII's intention to take control of the Church in England, he resigned. He withdrew from public life, resigning himself to suffering poverty with his family and being deserted by many people who, in the moment of trial, proved to be false friends. Given his inflexible firmness in rejecting any compromise with his own conscience, in 1534 the King had him imprisoned in the Tower of London, where he was subjected to various kinds of psychological pressure. Thomas More did not allow himself to waver, and he refused to take the oath requested of him, since this would have involved accepting a political and ecclesiastical arrangement that prepared the way for uncontrolled despotism. At his trial, he made an impassioned defence of his own convictions on the indissolubility of marriage, the respect due to the juridical patrimony of Christian civilization, and the freedom of the Church in her relations with the State. Condemned by the Court, he was beheaded. Thomas More, together with 53 other martyrs, including Bishop John Fisher, was beatified by Pope Leo XIII in 1886. And with John Fisher, he was canonized by Pius XI in 1935, on the fourth centenary of his martyrdom. The life of Saint Thomas More clearly illustrates a fundamental truth of political ethics. The defence of the Church's freedom from unwarranted interference by the State is at the same time a defence, in the name of the primacy of conscience, of the individual's freedom vis-á-vis political power. Here we find the basic principle of every civil order consonant with human nature. Therefore, after due consideration and willingly acceding to the petitions addressed to me, I establish and declare Saint Thomas More the heavenly Patron of Statesmen and Politicians, and I decree that he be ascribed all the liturgical honours and privileges which, according to law, belong to the Patrons of categories of people.(St. John Paul II - Apostolic letter issued Motu Proprio proclaiming Saint Thomas More Patron of Statesmen and Politicians - October 31, 2000)

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St. John Fisher(Bishop and Martyr (1459-1535))

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SAINT JOHN FISHERBishop and Martyr(1459-1535) St. John Fisher was born in Beverly, Yorkshire and educated at Cambridge, from which he received his Master of Arts in 1491. He occupied the vicarage of Northallerton from 1491 to 1494 and then became proctor of Cambridge University. In 1497, he was appointed confessor to Lady Margaret Beaufort, mother of Henry VII, and became closely associated in her endowments to Cambridge. He created scholarships, introduced Greek and Hebrew into the curriculum, and brought in the world-famous Erasmus as professor of Divinity and Greek. In 1504, John Fisher became Bishop of Rochester and Chancellor of Cambridge, in which capacity he also tutored Prince Henry who was to become Henry VIII. Bp. John was dedicated to the welfare of his diocese and his university. From 1527, he steadfastly resisted the encroachment of Henry on the Church and actively opposed the King's divorce proceedings against Catherine, his wife in the sight of God. Unlike the other Bishops, St. John refused to take the oath of succession which acknowledged the issue of Henry and Anne as the legitimate heir to the throne, and he was imprisoned in the tower in April 1534. The next year, he was made a Cardinal by Paul III and Henry retaliated by having him beheaded within a month. A half hour before his execution, this dedicated scholar and churchman opened his New Testament for the last time and his eyes fell on the following words from St. John's Gospel: "Eternal life is this: to know You, the only true God, and Him Whom You have sent, Jesus Christ. I have given you glory on earth by finishing the work you gave me to do. Do you now, Father, give me glory at your side." Closing the book, he observed: "There is enough learning in that to last me the rest of my life."

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St. Paulinus of Nola(Bishop (353-431))

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SAINT PAULINUS OF NOLABishop (353-431) Paulinus was from a family of senators, prefects, and consuls. He was educated with great care and his eloquence in prose and verse was admired by St. Jerome and St. Augustine. He had more than doubled his wealth by marriage and was one of the foremost men of his time. Though he was the chosen friend of Saints and had a great devotion to St. Felix of Nola, he was still a catechumen trying to serve two masters. But God drew Paulinus to Himself along the way of the Cross. Paulinus received baptism, withdrew into Spain to be alone, and then, in consort with his holy wife, sold all their vast estates in various parts of the empire, distributing their proceeds so prudently that St. Jerome says East and West were filled with his alms. He was then ordained and retired to Nola in Campania. There, he rebuilt the Church of St. Felix and served its people night and day, living a life of extreme abstinence and toil. In 409, Paulinus was chosen bishop, and for more than thirty years tended his flock. His sanctity was conspicuous in an age blessed with many great and wise bishops. St. Gregory the Great tells us that when the Vandals of Africa had made a descent on Campania, Bp. Paulinus spent all he had in relieving the distress of his people and ransoming them from slavery. When a poor widow's son was taken captive by the son-in-law of the vandal king, she came to Paulinus for help. Having exhausted all his revenue, Bp. Paulinus laid down his life and exchanged places with the widow's son, to spend the rest of his life in captivity and enslavement. The widow attempted to change his mind, but Bp. Paulinus could not be disuaded. Bp. Paulinus went to Africa and was accepted in place of the widow's son. After Paulinus toiled as a gardener for some time, the vandal king found out that his son-in-law's slave was the Bishop of Nola. He at once freed Bp. Paulinus and all the townsmen of Nola. One who knew Bp. Paulinus well said he was meek like Moses, priestlike as Aaron, innocent as Samuel, tender as David, wise as Solomon, apostolic as Peter, loving as John, cautious as Thomas, keen-sighted as Stephen and fervent as Apollos. He passed away in 431, but the miracles from his intercession show that he lives forever.

misalcatolico.com

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Category: Mass by Year / Catholic Missal 2022 / Catholic Missal of june 2022