Monday of the Fifth week in Ordinary Time

1st book of Kings

The elders of Israel and all the leaders of the tribes, the princes in the ancestral houses of the children of Israel, came to King Solomon in Jerusalem, to bring up the ark of the LORD's covenant from the City of David, which is Zion.
All the men of Israel assembled before King Solomon during the festival in the month of Ethanim (the seventh month).
When all the elders of Israel had arrived, the priests took up the ark;
they carried the ark of the LORD and the meeting tent with all the sacred vessels that were in the tent. (The priests and Levites carried them.)
King Solomon and the entire community of Israel present for the occasion sacrificed before the ark sheep and oxen too many to number or count.
The priests brought the ark of the covenant of the LORD to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple.
The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above.
There was nothing in the ark but the two stone tablets which Moses had put there at Horeb, when the LORD made a covenant with the Israelites at their departure from the land of Egypt.
When the priests left the holy place, the cloud filled the temple of the LORD
so that the priests could no longer minister because of the cloud, since the LORD'S glory had filled the temple of the LORD.
Then Solomon said, "The LORD intends to dwell in the dark cloud;
I have truly built you a princely house, a dwelling where you may abide forever."

Psalms

"Behold, we have heard of it in Ephrathah;
we have found it in the fields of Jaar.
Let us enter God's dwelling;
let us worship at God's footstool."
"Arise, LORD, come to your resting place,
you and your majestic ark.
Your priests will be clothed with justice;
your faithful will shout for joy."
For the sake of David your servant,
do not reject your anointed.

Holy Gospel of Jesus Christ according to Saint Mark

After making the crossing to the other side of the sea, Jesus and his disciples came to land at Gennesaret and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was.
Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.

Bl. Rosalie Rendu((1786-1856))

Blessed Rosalie Rendu Daughter of Charity (1786-1856) Jeanne Marie Rendu, the eldest of four girls, was born on September 9 at Confort, a district of Gex, in the Jura Mountains. Her parents were small property owners and esteemed for their virtue. Jeanne Marie was baptized the day she was born in the parish church of Lancrans. Her Godfather was Jacques Emery, a family friend and future Superior General of the Sulpicians in Paris. Jeanne Marie Rendu was three years old when the Revolution broke out in France. From 1790, it was compulsory for the clergy to take an oath of support for the civil Constitution. Numerous priests, faithful to the Church, refused to take the oath. They were chased from their parishes, lynched and executed.Thus the Rendu family home became a refuge for persecuted priests. The Bishop of Annecy found refuge in the Rendu family home under the assumed name "Pierre." Jeanne Marie was fascinated by this hired hand. One night, she discovered that he was celebrating Mass. She was offended that she had not been told the truth.Later, in a discussion with her mother, she blurted out: "Be careful or I will tell that Pierre is not really Pierre." In order to avoid any indiscretion on the part of her daughter, Madame Rendu told her the truth of the situation. It was in an atmosphere of faith exposed to the dangers of denunciation that Jeanne Marie was educated. She would make her first communion one night by candlelight in the basement of her home. This challenging environment forged her character. The death of her father on May 12, 1796, and the passing of her youngest sister at four months old, on July 19 of the same year, shook the entire family. Jeanne Marie, aware of her responsibility as the eldest, helped her mother, especially in caring for her younger sisters. In the days following the Terror, people calmed down little by little and life resumed its normality. Madame Rendu, concerned about the education of her eldest daughter, sent her to the Ursuline Sisters in Gex. Jeanne Marie stayed two years in this boarding school. During her walks to town, she discovered the hospital where the Daughters of Charity cared for the sick. She had only one desire: to go and join them. Her mother gave consent that Jeanne, in spite of her young age, might spend some time at this hospital. God's call, which she had sensed for many years, made itself clear: she would become a Daughter of Charity. In 1802, Armande Jacquinot, from the village of Lancrans, confided to her friend that she was preparing to leave for Paris to enter the Company of the Daughters of Charity of St. Vincent de Paul. Jeanne Marie leaped at the opportunity and begged her mother to allow her to leave. Having consulted with Fr. de Varicourt, the senior priest at Gex, Madame Rendu, happy, but very emotional at her daughter's vocation, consented to her request. On May 25, 1802, Jeanne Marie arrived at the Motherhouse of the Daughters of Charity, rue du Vieux Colombier in Paris. She was nearly 17 years old! The reopening of the Seminary, (novitiate suppressed by the Revolutionaries) took place in December 1800. On their arrival, the travelers were welcomed by 50 young women in formation. Jeanne Marie was anxious to give her very best in this new life. Her health was weakened by the sustained effort it demanded. On the advice of her physician and that of her Godfather, Fr. Emery, Jeanne Marie was sent to the house of the Daughters of Charity in the Mouffetard District for the service of the poor. There, she remain fifty-four years. Jeanne Marie's calling to action, devotion and service could not have found a better place than this District of Paris. At the time, it was the most impoverished district of the quickly expanding capital. Jeanne Marie, who received the name Sr. Rosalie, made her apprenticeship accompanying Sisters visiting the sick and the poor. Between times, she taught catechism and reading to little girls at the free school. In 1807, Sr. Rosalie, surrounded by the Sisters of her Community, made vows for the first time to serve God and the poor. She made these vows with great joy. In 1815, Sr. Rosalie became Superior of the Community at rue des Francs Bourgeois. Two years later, the Community would move to rue de l'Epée de Bois for reasons of space and convenience. All her qualities of devotedness, natural authority, humility, compassion and her organizational abilities would be revealed. "Her poor," as she would call them, became more and more numerous during this troubled time. The ravages of a triumphant economic liberalism accentuated the destitution of those most rejected. She sent her Sisters into all the hidden recesses of St. Médard Parish in order to bring supplies, clothing, care and a comforting word. To assist all the suffering, Sr. Rosalie opened a free clinic, a pharmacy, a school, an orphanage, a child?care center, a youth club for young workers and a home for the elderly without resources. Soon, a whole network of charitable services would be established to counter poverty. Sr. Rosalie's example edified and encouraged her Sisters. She often told them, "Be a milestone where all those who are tired have the right to lay down their load." She was so simple, and lived so poorly, as to let the presence of God shine through her. Her faith, solid as a rock and clear as a spring, revealed Jesus Christ in all circumstances; a "mirror of Christ." She daily experienced the conviction of St. Vincent: "You will go and visit the poor ten times a day, and ten times a day you will find God there ... you go into their poor homes, but you find God there." Her prayer life was intense, as a Sister affirmed, "She continually lived in the presence of God. Even if she had a difficult mission to fulfill, we were always assured of seeing her go to the chapel or finding her on her knees in her office." Sr. Rosalie was attentive to her companions and assured they had time for prayer, but sometimes there was a need to "leave God for God," as Vincent de Paul taught his Daughters. Once, while accompanying a Sister on a charitable visit, she said to her: "Sister, let's begin our meditation!" She suggested the plan, the outline, in a few simple, clear words and entered into prayer. Sr. Rosalie always walked with God. She would speak to God of families in distress, of elderly persons who risked dying alone, and all suffering souls. "Never have I prayed so well as in the streets," she would say. One of her companions remarked that, "the poor themselves noted her way of praying and acting. Humble in her authority, Sr. Rosalie would correct us with great sensitivity and had the gift of consoling. Her advice, spoken justly and given with all her affection, penetrated our souls." Sr. Rosalie was also attentive to the manner in which she received the poor. Her spirit of faith saw in them our "lords and masters." "The poor may insult you. The ruder they are; the more dignified you must be," she said. "Remember, Our Lord hides behind those rags." To Sr. Rosalie's house, her superiors sent postulants and young Sisters to be formed. To one of her Sisters in crisis, she gave this advice, which is the secret of her life: "If you want someone to love you, you must be the first to love; and if you have nothing to give, give yourself." As the number of Sisters increased, the charity office became a house of charity, with a clinic and a school. She saw in these works the Providence of God. Sr. Rosalie's reputation quickly grew in all the districts of Paris and beyond. She knew how to surround herself with efficient and dedicated collaborators. Donations flowed in quickly as the rich were unable to resist this persuasive woman. Even the former royalty did not forget her in their generosity. Bishops, priests, the Ambassador of Spain (Donoso Cortéz), Carlo X, General Cavaignac, and the most distinguished men of state and culture, even the Emperor Napoleon III with his wife, were often seen in her parlor. Students of law, medicine, science, technology, engineering, teacher?training, and all the other important schools came seeking from Sr. Rosalie information and recommendations. Or, before performing a good work, they asked her at which door they should knock. Among these, Blessed Frederick Ozanam, co?founder of the "Conferences of St. Vincent de Paul," and the Venerable Jean Léon Le Prevost, future founder of the Religious of St. Vincent de Paul, knew well the road to her office. They came, with their other friends, to Sr. Rosalie seeking advice for undertaking their projects. She was the center of a charitable movement that characterized Paris and France in the first half of the 19th century. Sr. Rosalie's experience was priceless for these young people. She directed their apostolate, guided their coming and going in the suburbs, and gave them addresses of families in need, choosing them with care. Sr. Rosalie also formed a friendship with the Superioress of Bon Saveur in Caen and requested that she too welcome those in need. She was particularly attentive to priests and religious suffering from psychiatric difficulties. Her correspondence was short but touching, considerate, patient and respectful towards all. Hardships were not lacking in the Mouffetard District. Epidemics of cholera followed one after another. Lack of hygiene and poverty fostered their virulence. Most particularly, in 1832 and 1846, the dedication shown, and risks taken by Sr. Rosalie and her Sisters were beyond imagination. She herself was seen picking up dead bodies in the streets. During the uprisings of July 1830 and February 1848, barricades and bloody battles were the marks of the working class stirred up against the rent-seeking elite. Archbishop Affre, the Archbishop of Paris, was killed while trying to intervene between the fighting factions. Sr. Rosalie was deeply grieved at his passing. She herself climbed the barricades to try and help the wounded fighters irrespective of the side they were fighting on. Without any fear, she risked her life in these confrontations. Her courage and sense of freedom commanded the admiration of all. When order was reestablished, Sr. Rosalie tried to save a number of people who were victims of fierce repression. She was helped a great deal by the mayor of the district, Dr. Ulysse Trélat, a true republican, who was also very popular. In 1852, Napoleon III awarded Sr. Rosalie the Cross of the Legion of Honor. She was ready to refuse this individual honor, but Fr. Etienne, Superior General of the Priests of the Mission and the Daughters of Charity, made her accept it. Always in fragile health, Sr. Rosalie never took a moment of rest, but managed to overcome fatigue and fevers. However, age, increasing sickness, and the amount of work that needed to be done eventually broke her strong resistance. During the last two years of her life, she became progressively blind. She passed away in the Holy Family's peace on February 7, 1856 after a brief illness. Emotions ran high in the district and at all levels of society in both Paris and the countryside. After the funeral rite at St. Médard Church, her parish, a large and emotional crowd followed her remains to the Montparnasse Cemetery. They came to show their respect for the works she had accomplished and show their affection for this "out of the ordinary" Sister. Numerous newspaper articles witnessed to the admiration and even veneration that Sr. Rosalie received. Newspapers from all sides echoed the sentiments of the people. L'Univers, the principal Catholic newspaper of the time, edited by Louis Veuillot, wrote as early as February 8: "Our readers understand the significance of the sadness that has come upon the poor of Paris. They join their sufferings with the tears and prayers of the unfortunate." Il Consitutionnel, the newspaper of the anticlerical left, did not hesitate to announce the death of this Daughter of Charity: "The unfortunate people of the 12th district have just experienced a regrettable loss. Sr. Rosalie, Superior of the Community at rue de l'Epée de Bois died yesterday after a long illness. For many years this respectable woman was the salvation of the numerous needy in this district." The official newspaper of the Empire, le Moniteur, praised the kindly actions of Sr. Rosalie: "Funeral honors were given to Sr. Rosalie with unusual splendor. For more than fifty years this holy woman was a friend to others in a district where there are many unfortunate people to care for, and all these grateful people accompanied her remains to the church and to the cemetery. A guard of honor was part of the cortege." Numerous visitors flocked to the Montparnasse Cemetery. They went to meditate at the tomb of she who had laid down her life for others. From the miracles attriuted to her intecession, it became difficult for Daughters of Charity to visit Bl. Rosalie's resting place. Hence her body was transferred to a more accessible site near the cemetery's entrance. On St. Rosalie's simple tomb are engraved these words: "To Sister Rosalie, from her grateful friends, the rich and the poor." Anonymous hands continue bringing flowers to her gravesite: a lasting yet discreet homage to this humble daughter of St. Vincent de Paul. She intercedes together him with him on our behalf for ever and ever.

St. Mel()

St. Richard of Lucca()

misalcatolico.com

Category: Mass by Year / Catholic Missal 2022 / Catholic Missal of february 2022