Saturday of the Fifth week in Ordinary Time

1st book of Kings

Jeroboam thought to himself: "The kingdom will return to David's house.
If now this people go up to offer sacrifices in the temple of the LORD in Jerusalem, the hearts of this people will return to their master, Rehoboam, king of Judah, and they will kill me."
After taking counsel, the king made two calves of gold and said to the people: "You have been going up to Jerusalem long enough. Here is your God, O Israel, who brought you up from the land of Egypt."
And he put one in Bethel, the other in Dan.
This led to sin, because the people frequented these calves in Bethel and in Dan.
He also built temples on the high places and made priests from among the people who were not Levites.
Jeroboam established a feast in the eighth month on the fifteenth day of the month to duplicate in Bethel the pilgrimage feast of Judah, with sacrifices to the calves he had made; and he stationed in Bethel priests of the high places he had built.
Jeroboam did not give up his evil ways after this event, but again made priests for the high places from among the common people. Whoever desired it was consecrated and became a priest of the high places.
This was a sin on the part of the house of Jeroboam for which it was to be cut off and destroyed from the earth.

Psalms

We have sinned, we and our fathers;
we have committed crimes; we have done wrong.
Our fathers in Egypt
considered not your wonders.
At Horeb they fashioned a calf,
worshiped a metal statue.
They exchanged their glory
for the image of a grass-eating bullock.
They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.

Holy Gospel of Jesus Christ according to Saint Mark

In those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said,
My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat.
If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance."
His disciples answered him, "Where can anyone get enough bread to satisfy them here in this deserted place?"
Still he asked them, "How many loaves do you have?" "Seven," they replied.
He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd.
They also had a few fish. He said the blessing over them and ordered them distributed also.
They ate and were satisfied. They picked up the fragments left over--seven baskets.
There were about four thousand people. He dismissed them
and got into the boat with his disciples and came to the region of Dalmanutha.

St. Benedict of Anian(Abbot (c.750 - 821))

SAINT BENEDICT OF ANIAN(c. 750-821) St. Benedict was the son of Aigulf, Governor of Languedoc. In his early youth, he served as cup-bearer to King Pepin and his son, Charlemagne. Grace lit-up Benedict's soul at age twenty, when he embraced the Sacraments and Traditions handed to the Apostles from Jesus. While serving nobly at his station in Court, he accepted God's invitations to deny sensible pleasures - mortifying his senses. A narrow escape from drowning caused his to pursue his vocation and enter the cloister of St. Seine. In reward for his heroic self-denial in the monastic state, God bestowed upon Benedict the gift of tears (Alban Butler). As the monastery's procurator, Fr. Benedict attended to others' needs with humility and serenity. He was hospitable to poor people and guests alike. Declining the abbacy, Fr. Benedict established a hermitage on the brook Anian, and living years in holy solitude. Sould were sent to Fr. Benedict by the Holy Spirit. He counselled them, and their numbers swelled to such proportions that he built a large abbey in reponse to their needs. In a short time, Fr. Benedict became the abbot of three hundred monks. Fr. Benedict became the great restorer of monastic discipline throughout France and Germany. He created a perfect code of discipline, with us to this day; handed down like heirlooms to us. The Rule of St. Benedict is profound and simple. It includes moderation of speech, listening as a form of prayer, and prayer with heartfelt compunction. Fr. Benedict excluded jealousies and acted with perfect charity - that is, everything done for God. In a Provincial Council of 813 presided by King Charlemagne, a decree obliged all monks of the West to adopt the rule of St. Benedict.

Martyrs of Abitene()

A translation of the homily Benedict XVI gave during the closing Mass of the 24th Italian National Eucharistic Congress, in the esplanade of Marisabella: "This Eucharistic congress, which comes to a close today, intended to present Sunday again as a "weekly Easter," expression of the identity of the Christian community and center of its life and mission. The theme chosen, "We Cannot Live without Sunday," takes us back to the year 304, when Emperor Diocletian prohibited Christians, under pain of death, to possess the Scriptures, to meet on Sunday to celebrate the Eucharist and to build premises for their assemblies. In Abitene, a small village in what today is Tunis, 49 Christians, meeting in the home of Octavius Felix, were taken by surprise on a Sunday while celebrating the Eucharist, defying the imperial prohibitions. Arrested, they were taken to Carthage to be interrogated by the proconsul Anulinus. "Significant, in particular, was the response given to the proconsul by Emeritus, after being asked why he had violated the emperor's order. He said: 'Sine dominico non possumus,' we cannot live without meeting on Sunday to celebrate the Eucharist. We would not have the strength to face the daily difficulties and not succumb. After atrocious tortures, the 49 martyrs of Abitene were killed. Thus, they confirmed their faith with the shedding of blood. They died but they were victorious; we now remember them in the glory of the risen Christ."

St. Damian()

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Category: Mass by Year / Catholic Missal 2022 / Catholic Missal of february 2022