Monday of the Nineteenth week in Ordinary Time

Book of Ezekiel

1,2-5.24-28c.

On the fifth day of the month, the fifth year, that is, of King Jehoiachin's exile,
the word of the LORD came to the priest Ezekiel, the son of Buzi, in the land of the Chaldeans by the river Chebar.--There the hand of the LORD came upon me.
As I looked, a stormwind came from the North, a huge cloud with flashing fire (enveloped in brightness), from the midst of which (the midst of the fire) something gleamed like electrum.
Within it were figures resembling four living creatures that looked like this: their form was human,
Then I heard the sound of their wings, like the roaring of mighty waters, like the voice of the Almighty. When they moved, the sound of the tumult was like the din of an army. (And when they stood still, they lowered their wings.)
Above the firmament over their heads something like a throne could be seen, looking like sapphire. Upon it was seated, up above, one who had the appearance of a man.
Upward from what resembled his waist I saw what gleamed like electrum; downward from what resembled his waist I saw what looked like fire; he was surrounded with splendor.
Like the bow which appears in the clouds on a rainy day was the splendor that surrounded him. Such was the vision of the likeness of the glory of the LORD.

Psalms

148(147),1-2.11-12.13-14.

Praise the LORD from the heavens;
praise him in the heights;
praise him, all you his angels;
praise him, all you his hosts.
Let the kings of the earth and all peoples,
young men too, and maidens,
old men and boys.
Praise the name of the LORD,
for his name alone is exalted;
his majesty is above earth and heaven.
He has lifted up the horn of his people.
be this his praise from all his faithful ones,
from the children of Israel, the people close to him.
Alleluia.

Holy Gospel of Jesus Christ according to Saint Matthew

17,22-27.

As Jesus and his disciples were gathering in Galilee, Jesus said to them, "The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day." And they were overwhelmed with grief.
When they came to Capernaum, the collectors of the temple tax approached Peter and said, "Doesn't your teacher pay the temple tax?"
Yes, he said. When he came into the house, before he had time to speak, Jesus asked him, "What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?"
When he said, "From foreigners," Jesus said to him, "Then the subjects are exempt.
But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you."

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St. Dominic(Priest (1170-1221))

ST DOMINIC Priest (1170-1221) St. Dominic was born in Spain in 1170. As a student, he sold his books to feed the poor during a famine and offered himself as ransom for a slave. At the age of twenty-five, St. Dominic became superior of the Canons Regular of Osma, and accompanied his Bishop to France. There, his heart was well-nigh broken by the ravages of the Albigenian heresy, and his life was henceforth devoted to the conversion of heretics and the defence of the Faith. For this end, he established his threefold religious Order. The convent for nuns was founded first to rescue young girls from heresy and crime. Afterward, a company of apostolic men gathered around him and became the Order of Friar Preachers. Lastly, an organization of laypersons was founded: the Tertiaries, persons of both sexes living in the world. God blessed the new Order, and France, Italy, Spain and England welcomed the Preaching Friars. Our Lady took them under her special protection, and whispered to St. Dominic as he preached. It was in 1208, while St. Dominic knelt in the little chapel of Notre Dame de la Prouille, and implored the great Mother of God to save the Church, that Our Lady appeared to him, gave him the Rosary, and bade him go forth and preach. Beads in hand, St. Dominic converted herectics by the multitudes, with a victory that overcame heresy against overwhelming odds. His nights were spent in prayer; and, though pure as a virgin, thrice before morning broke, he scourged himself, like one tensing his muscles to stave off temptations of the flesh. His words rescued countless souls; and three times he raised the dead to life. At length, on the 6th of August, 1221, at the age of fifty-one, St. Dominic gave up his soul to God; and was welcomed by Our Lady and Lord in Heaven.

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St. Mary of the Cross Mackillop(Virgin)

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Mary of the Cross MacKillop was born on January 15, 1842 in Melbourne, Australia. Conditions in the mid-nineteenth century were still primitive. Poverty was rife, especially in country areas. Religious discrimination was also widespread, and the plight of native, aboriginal people was deplorable. Unemployment was common-place and communication was difficult in the extreme. Travel over any distance was for the fearless and tough. Many of the first settlers were convicts with little education, and many were descendants of Irish Catholics, discriminated against because of their religion and place of origin. The Church had few priests to serve its people who were scattered around rural areas and experiencing poverty. Mary was the first of eight children of Catholic Scottish immigrants, Alexander MacKillop and Flora MacDonald. They imbued their children with a great love for the Church and the supernatural virtues of faith, hope and charity. Their family was poor, and the father was often without work because he dabbled in business and politics. Mary, in her teens, was called upon to assist the family finances by finding employment. At a young age, Mary had increasingly felt the call to live as a religious sister, but she still had the obligation to care for her family. While working as a governess in Penola, she met Father Julian Tenison Woods, who was parish priest of a large part of South East, South Australia. At that period of Australian history, schools, medical care and any form of social services were lacking, especially for the poor. The Catholic rural poor were especially disadvantaged. Mary’s dream of a free education for such children corresponded with the dream of Father Woods. He became her mentor and spiritual director and encouraged her vocation. Together, they developed a plan for a congregation of sisters who would work wherever there was a need, but especially in rural areas. They would live in small convents or in whatever style of dwelling that the local people had. It was a courageous plan. In January 1866, the plan was put into action. Mary and her two sisters began teaching in Penola, South Australia, in a stable refurbished by her brother. With the encouragement and mentoring of Father Woods, the Congregation of the Sisters of Saint Joseph of the Sacred Heart was born. On the advice of Father Woods, Mary moved to the main South Australian city of Adelaide. On August 15, 1867, Mary and her companions professed the three vows of poverty, chastity and obedience. Mary took the name Sister Mary of the Cross. She was joined by other young women, who responded to needs in rural areas where they provided, without payment, elementary teaching in religion and secular subjects to poor children who otherwise had no hope of education. Soon afterward, Mary’s charitable heart opened to the destitute and elderly who were friendless and abandoned in a harsh society without any social welfare. By 1869, there were sixty sisters working in schools, orphanages and refuges for women. Father Woods and Sr Mary envisaged the sisters being governed centrally by one superior and being free to go wherever there was a need anywhere in the colonies. In a short time, the sisters could be found in the other colonies and in New Zealand. A complex set of circumstances led to the Bishop of Adelaide, who was once her friend and benefactor, excommunicating Mary in 1871 for supposed disobedience. Mary accepted the excommunication and the dismissal of many of her sisters with serenity and peace. The Bishop revoked the sentence before his death less than six months later. Mary returned to her work and the majority of the sisters who had been sent away returned to the Institute. Mary was advised to go to Rome to seek the help of Pope Pius IX. Crucial for the institute was the concept of central government, which would enable her to send the sisters anywhere there was a need, rather than be confined to a particular diocese. While in Rome, Mary did not receive final approval for the institute—this came in 1888—but she did receive encouragement from many, and especially from her three meetings with Pope Pius IX. She returned to Australia with support for central government. Back in Australia, further problems arose, and Mary was ordered to leave Adelaide for Sydney. In 1885, she was deposed as Mother General. Mary accepted the changes; retaining respect for the bishops and priesthood and encouraged her sisters to do the same. It was not until 1899 that the sisters were free to elect her as their Mother General, an office she held until her death. Mary was untiring in her zeal for the poor. One of her favorite sayings was, “Never see a need without doing something about it.” Her devotion to the Sacred Heart, the Blessed Sacrament and Saint Joseph impelled her to love God and all persons. Her attention to the will of God enabled her to accept the joys as well as the difficulties that beset her so frequently. She wrote, “The will of God is to me a very dear book and I never tire of reading it.” Throughout her life, Mary suffered from ill health and was often confined to bed with severe and debilitating headaches. Instead of becoming fixated, she lifted her spirit outside of its own self, having her suffering purify her and drawing closer to God. While visiting New Zealand when she was sixty years old, she suffered a stroke. Her right side was impaired, but she learned to write with her left hand and continued in the office of Superior General and even made several visitations to faraway convents. By 1905, deterioration was becoming evident, and for the next years she suffered heroically and kept a cheerful, pleasant outlook on life, always speaking of God’s Will. In 1909, her condition worsened and she died peacefully on August 8, 1909. Her last days were ones of recollection for those who were gathered around her. Cardinal Moran said when he left her, “I have this day attended the death-bed of a saint... Her death will bring many blessings.” One thousand sisters in the Institute mourned her death. Mary’s remains were removed to the Memorial Chapel at the Motherhouse in North Sydney, NSW, Australia. Three popes, Paul VI, John Paul II and Benedict XVI have prayed at her tomb, as have thousands of pilgrims annually from all over the world. The lasting memory many sisters had of Mary was her kindness. It was not just the kindness reflected in all the works for which she had been responsible, nor the kindness of an isolated, aloof person but the kindness which St. Paul describes in his first letter to the Corinthians: Love is patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence and is not resentful. Love... elights in the truth; it is always ready to excuse, to trust, to hope, to endure whatever comes (1 Cor.13: 4-7). During his visit to Sydney for World Youth Day in July 2008, Pope Benedict XVI, speaking about Mary MacKillop, said “I know that her perseverance in the face of adversity, her plea for justice on behalf of those unfairly treated and her practical example of holiness have become a source of inspiration for all Australians.” Quoting St. Mary MacKillop, he said, “Believe in the whisperings of God to your heart. Believe in him. Believe in the power of the Spirit of love."

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Category: Mass by Year / Catholic Missal 2022 / Catholic Missal of august 2022