Holy Saturday (Vigil Mass)

Book of Exodus

14,15-31.15,1a.

The LORD said to Moses, "Why are you crying out to me? Tell the Israelites to go forward.
And you, lift up your staff and, with hand outstretched over the sea, split the sea in two, that the Israelites may pass through it on dry land.
But I will make the Egyptians so obstinate that they will go in after them. Then I will receive glory through Pharaoh and all his army, his chariots and charioteers.
The Egyptians shall know that I am the LORD, when I receive glory through Pharaoh and his chariots and charioteers."
The angel of God, who had been leading Israel's camp, now moved and went around behind them. The column of cloud also, leaving the front, took up its place behind them,
so that it came between the camp of the Egyptians and that of Israel. But the cloud now became dark, and thus the night passed without the rival camps coming any closer together all night long.
Then Moses stretched out his hand over the sea, and the LORD swept the sea with a strong east wind throughout the night and so turned it into dry land. When the water was thus divided,
the Israelites marched into the midst of the sea on dry land, with the water like a wall to their right and to their left.
The Egyptians followed in pursuit; all Pharaoh's horses and chariots and charioteers went after them right into the midst of the sea.
In the night watch just before dawn the LORD cast through the column of the fiery cloud upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels that they could hardly drive. With that the Egyptians sounded the retreat before Israel, because the LORD was fighting for them against the Egyptians.
Then the LORD told Moses, "Stretch out your hand over the sea, that the water may flow back upon the Egyptians, upon their chariots and their charioteers."
So Moses stretched out his hand over the sea, and at dawn the sea flowed back to its normal depth. The Egyptians were fleeing head on toward the sea, when the LORD hurled them into its midst.
As the water flowed back, it covered the chariots and the charioteers of Pharaoh's whole army which had followed the Israelites into the sea. Not a single one of them escaped.
But the Israelites had marched on dry land through the midst of the sea, with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day from the power of the Egyptians. When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD had shown against the Egyptians, they feared the LORD and believed in him and in his servant Moses.
Then Moses and the Israelites sang this song to the LORD: I will sing to the LORD, for he is gloriously triumphant; horse and chariot he has cast into the sea.

Book of Exodus

15,1b-2.3-4.5-6.17-18.

I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
The LORD is a warrior,
LORD is his name!
Pharaoh's chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
And you brought them in and planted them
on the mountain of your inheritance—
the place where you made your seat, O LORD,
the sanctuary, O LORD, which your hands established.
The LORD shall reign forever and ever.

Letter to the Romans

6,3-11.

Brothers and sisters: Are you unaware that we who were baptized into Christ Jesus were baptized into his death?
We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.
For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.
We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ, we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more; death no longer has power over him.
As to his death, he died to sin once and for all; as to his life, he lives for God.
Consequently, you too must think of yourselves as (being) dead to sin and living for God in Christ Jesus.

Holy Gospel of Jesus Christ according to Saint Luke

24,1-12.

At daybreak on the first day of the week the women who had come from Galilee with Jesus took the spices they had prepared and went to the tomb.
They found the stone rolled away from the tomb;
but when they entered, they did not find the body of the Lord Jesus.
While they were puzzling over this, behold, two men in dazzling garments appeared to them.
They were terrified and bowed their faces to the ground. They said to them, "Why do you seek the living one among the dead?
He is not here, but he has been raised. Remember what he said to you while he was still in Galilee,
that the Son of Man must be handed over to sinners and be crucified, and rise on the third day."
And they remembered his words.
Then they returned from the tomb and announced all these things to the eleven and to all the others.
The women were Mary Magdalene, Joanna, and Mary the mother of James; the others who accompanied them also told this to the apostles,
but their story seemed like nonsense and they did not believe them.
But Peter got up and ran to the tomb, bent down, and saw the burial cloths alone; then he went home amazed at what had happened.

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St. Engratia(Virgin and Martyr and Eighteen Martyrs of Saragossa (+ 304))

EIGHTEEN MARTYRS OF SARAGOSSA and ST. ENCRATIS, or ENGRATIA Virgin, Martyr (+ 304) During the persecution of Diocletian in 304, St. Optatus and seventeen other holy men received the crown of martyrdom on the same day at Saragossa. Two others, Caius and Crementius, were also martyred after a second persecution, dying from torture. Today, the Church also celebrates the victory of St. Encratis, or Engratia, a native of Portugal. Her father had promised her in marriage to a man of quality in Roussillon, but fearing the dangers, and despising the vanities of the world, she preserved her virginity in order to be more available to Jesus and serve Him without hindrance. Engratia stole away from her father's house and fled privately to Saragossa, where the persecution, under Governor Dacian, reached fever pitch. Engratia even reproached Governor Dacian for his barbarities, upon which he ordered her to be inhumanly tortured: Her sides were torn with iron hooks, and one of her breasts was cut off, so that the inner parts of her chest were exposed to view, and part of her liver was pulled out. In this condition, she was sent back to prison, being still alive, and died from her wounds in 304. The relics of all these martyrs were recovered at Saragossa in 1389.

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St. Bernadette Soubirous (of Lourdes)()

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St. Bernadette Soubirous (of Lourdes)Religious and Visionary (1844-1879) Bernadette was born in Lourdes, France, on January 7, 1844, the daughter of Francis and Louise Soubirous. Hard times had fallen on France and the family lived in extreme poverty. Bernadette was a sickly child. She contracted cholera as a toddler and suffered severe asthma for the rest of her life. Bernadette attended the day school conducted by the Sisters of Charity and Christian Instruction from Nevers. By the time of the events at the grotto, her family's financial and social status had declined to the point where they lived in a one-room basement, formerly used as a jail, called le cachot. On February 11, 1858, she was granted a vision of the Blessed Virgin Mary in a cave on the banks of the Gave River near Lourdes. She was placed in considerable jeopardy when she reported the vision, and crowds gathered when she had futher visits from the Virgin, from February 18 of that year through March 4.The civil authorities tried to frighten Bernadette into recanting her accounts, but she remained faithful to the vision. On February 25, Our Lady revealed a spring hidden below mud and debris in the cave and the waters were discovered to be of a miraculous nature, capable of healing the sick and lame.On March 25, Bernadette announced that in the vision Our Lady stated that she was the Immaculate Conception, which served as proof to the local priest of the veracity of her account. Our Lady asked that a church should be erected on the site, and for prayer and penance. Many authorities tried to shut down the spring and delay the construction of the chapel, but the influence and fame of the visions reached Empress Eugenie of France, wife of Napoleon III, and construction went forward. Crowds gathered, free of harassment from the anticlerical and antireligious officials. Disliking the attention she was attracting, Bernadette went to the hospice school run by the Sisters of Charity of Nevers where she finally learned to read and write. Although she considered joining the Carmelites, her health precluded her entering any of the strict contemplative orders.On 29 July 1866, with 42 other candidates, she took the religious habit of a postulant and joined the Sisters of Charity at their motherhouse at Nevers. There she became a member of the community, and faced some rather harsh treatment from the mistress of novices. This oppression ended when it was discovered that she suffered from a painful, incurable illness. On her deathbed, as she suffered from severe pain and in keeping with the Virgin Mary's admonition of "Penance, Penance, Penance," Bernadette proclaimed that "all this is good for Heaven!" Her final words were, "Blessed Mary, Mother of God, pray for me! A poor sinner, a poor sinner-" She passed away in Nevers on April 16, 1879. Lourdes became one of the major pilgrimage destinations in the world, and the spring has produced 27,000 gallons of water each week since emerging during Bernadette's visions. She was not involved in the building of the shrine, as she remained hidden in her monastic enclosure at Nevers. Bernadette was beatified in 1925 and canonized in 1933 by Pope Pius XI.

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Category: Mass by Year / Catholic Missal 2022 / Catholic Missal of april 2022