Catholic Missal of the day: Sunday, July 17 2016
Sixteenth Sunday in Ordinary Time
Sixteenth Sunday in Ordinary Time
1. ReadingBook of Genesis
18,1-10.]The LORD appeared to Abraham by the terebinth of Mamre, as he sat in the entrance of his tent, while the day was growing hot.
]Looking up, he saw three men standing nearby. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground,
]he said: "Sir, if I may ask you this favor, please do not go on past your servant.
]Let some water be brought, that you may bathe your feet, and then rest yourselves under the tree.
]Now that you have come this close to your servant, let me bring you a little food, that you may refresh yourselves; and afterward you may go on your way." "Very well," they replied, "do as you have said."
]Abraham hastened into the tent and told Sarah, "Quick, three seahs of fine flour! Knead it and make rolls."
]He ran to the herd, picked out a tender, choice steer, and gave it to a servant, who quickly prepared it.
]Then he got some curds and milk, as well as the steer that had been prepared, and set these before them; and he waited on them under the tree while they ate.
]"Where is your wife Sarah?" they asked him. "There in the tent," he replied.
]One of them said, "I will surely return to you about this time next year, and Sarah will then have a son."
Psalms
15(14),2-3.4.5.]He who walks blamelessly and does justice;
who thinks the truth in his heart
]and slanders not with his tongue.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
]by whom the reprobate is despised,
while he honors those who fear the LORD.
]Who lends not his money at usury
and accepts no bribe against the innocent.
One who does these things
shall never be disturbed.
Letter to the Colossians
1,24-28.]Brothers and sisters: I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church,
]of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God,
]the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones,
]to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory.
]It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.
Holy Gospel of Jesus Christ according to Saint Luke
10,38-42.]Jesus entered a village where a woman whose name was Martha welcomed him.
]She had a sister named Mary who sat beside the Lord at his feet listening to him speak.
]Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me."
]The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things.
]There is need of only one thing. Mary has chosen the better part and it will not be taken from her."
St. Alexius(Mendicant († 404))
SAINT ALEXIUS Confessor( 404) St. Alexius was the only son of noble Roman parents. On his wedding night, he secretly quitted Rome and journeyed to Edessa in the East. There, he gave away all his possessions and lived on alms at the gate of Our Lady's church. His father's servants saw him at the Church's gate and gave him alms without recognizing him. After seventeen years, when Alexius' sanctity was manifested by the Blessed Virgin's image, he once more sought solitude. On his way to Tarsus, contrary winds drove his ship to Rome. There, no one recognized in the wan and tattered mendicant the heir of Rome's noblest house: not even his parents. From his father's charity, he begged a mean corner of the palace for shelter and the scraps of his table for food. Alexius spent seventeen years bearing patiently the ill-usage of his servants. At last, when death came for him, his household learned, from a writing in his own hand, who it was that they had unknowingly sheltered. God bore testimony to his sanctity by many miracles. St. Alexius received God by way of self-renunciation. He was a prefiguration of St. Francis of Assisi, the founder of evangelical poverty. Alexius had nothing to cling to on earth, so his spirit soared to the heights of union with God. He went into eternity where his treasure was stored, and lives with Our Lord and Our Lady forever.
Bl. Pavol Gojdič(Bishop and Martyr (1888-1960))
BLESSED PAVOL GOJDIČ Basilian Bishop and Martyr (1888-1960) Pavol Gojdič was born on July 17, 1888, in Ruské Pekľany, near Prešov, Slovakia. He was from the family of the Greek-Catholic priest Štefan Gojdič. His mother was Anna Gerberyová. In baptism, he was named Peter. Peter attended the elementary school in Cigeľka, Bardejov and Prešov. He finished primary studies in Prešov, which concluded with a maturity exam in 1907. He accepted God's invitation to the priesthood and began studying theology in Prešov. His academic excellence resulted in a transfer to Budapest for accelerated education the following year. As a seminarian, Peter was told by his spiritual director, "Life is not difficult, but it is a serious matter." Peter became remarkably prudent from that point on. After earning his degree on August 27, 1911, he was ordained a priest in Prešov by Bishop Dr. Ján Valyi. He worked as an assistant parish priest for one year before being appointed prefect of the eparchial seminary. He also taught religion at a higher secondary school. Later on, he was put in charge of protocol and archives at the diocesan curia. He was also entrusted with the spiritual care of the faithful in Sabinov as an assistant parish priest. In 1919, he became the director of the episcopal office. To everyone's surprise on July 20, 1922, Peter joined the Order of St. Basil the Great in Černecia Hora, near Mukačevo. He took the habit and the name Pavol on January 27, 1923. The name signifies modesty, humility and asceticism. God had other plans, however, and Father Pavol was ordered to a higher office. On September 14, 1926, he was nominated apostolic administrator of the eparchy of Prešov. During his inauguration as apostolic administrator, he announced his program: "With the help of God, I want to be a father to orphans, a support for the poor and consoler to the afflicted." His first act as administrator was to address a pastoral letter on the occasion of the 1100th anniversary of the birth of St. Cyril, the apostle of the Slavs. On March 7, 1927, Fr. Pavol was nominated bishop with the title of Harpaš (Church of Harpaš - in Asia Minor). His episcopal consecration took place at the Basilica of San Clemente in Rome, on March 25, 1927, on the feast of the Annunciation of Our Lady. After his episcopal consecration, he visited St. Peter's Basilica in Rome, where he prayed at the tomb of the Apostle. On March 29, 1927, together with Bishop Nyaradi, he was received in a private audience by the Holy Father Pius XI. The pope gave Bishop Pavol Gojdič a gold cross saying: "This cross is only a faint symbol of the heavy crosses that God will send you, my son, in your work as bishop." Bp. Pavol chose the motto, "God is love, let us love Him!" He promoted the spiritual life for the clergy and the faithful, insisted on the proper celebration of the liturgy and church feasts and established new parishes in Prague, Bratislava, Levoča and elsewhere. Thanks to his hard work, the orphanage in Prešov was built and entrusted to the local sisters. He also founded the Greek-Catholic school in Prešov in 1936. He supported the teaching academy, the seminary and colleges. He also guided the publication of Blahovistnik (Messenger of the Gospel), Da prijdet carstvije Tvoje (Thy Kingdom Come) and various prayers, published by the PETRA publishing house. He was described as "a man with a heart of gold." Bp. Pavol had a strong affection for the Eucharistic Savior, who strengthened him during his visits to the residential chapel. Another characteristic of his spiritual life was his devotion to the Sacred Heart. As a seminarian in Budapest, he had already consecrated himself to the Sacred Heart. He confirmed it upon waking up every morning with the words, "All the prayers, sacrifices and crosses I offer to make up for the sins of the whole world!" He had a great devotion to the Mother of God and prayed before a picture of the Virgin of Klokočov at his residential chapel. To the Mother of God, he entrusted himself and the whole eparchy. On April 13, 1939, Bp. Pavol was appointed apostolic administrator in Slovakia of the Apostolic Administration of Mukačevo. In the difficult situation of the Slovak State, he became a "thorn in the flesh" for the representatives of the government of the time and so offered his resignation from the post. In fact, the Holy Father appreciated his work and not only refused his resignation, but also made him residential bishop of Prešov. And so, on August 8, 1940, he was solemnly consecrated in Prešov. On January 15, 1946, Bp. Pavol was confirmed in his jurisdiction over the Greek-Catholics in the whole of Czecho-Slovakia. The progress in religious and spiritual life in the eparchy was interrupted by the events of war and especially the communists' coming to power in 1948. Their ideology and materialism was directed against the Greek-Catholic Church. Bp. Pavol resisted any initiative to submit the Greek-Catholics to Russian Orthodoxy assisted by the communist party and the power of the state, even though he knew he was risking persecution and arrest - possibly even death. Gradually, communist agents isolated him from the clergy and the faithful. Despite severe pressure to renounce the Catholic faith and break unity with the pope, Bp. Pavol refused every attractive offer and exclaimed: "I am already 62 and sacrifice all my goods and residence, but I will not deny my faith in any way because I want to save my soul. Do not even come to me." During the events known as the Sobor of Prešov, starting April 28, 1950, when the state outlawed the Greek-Catholic Church and forbade its activity, Bp. Pavol was arrested and imprisoned. Thus began his via crucis in many prisons of what was Czecho-Slovakia, which ended with his death. From January 11 to 15, 1951, the so-called high treason bishops (Vojtaššák, Buzalka and Gojdič) were prosecuted. Bp. Pavol was given a life sentence, fined two hundred thousand crowns and deprived of all his civil rights. Transfers from one prison to another followed, where he suffered physical and psychological punishment and humiliation. He was forced to do the most difficult and degrading jobs. However, he never complained and never asked to be relieved. He made use of all available time to pray and celebrate the sacred liturgy in secret. Following the amnesty in 1953, given by State President A. Zapotocký, his life sentence was changed to twenty-five years' detention. He was then 66 and his health was deteriorating. Yet, all further requests for amnesty were denied. Bp. Pavol Gojdič could only leave prison at the cost of renouncing his faithfulness to the Church and the Holy Father. Various offers were made to him, as is proven by an event that he recounted: In the prison of Ruzyň, he was received by a high-ranking official at an office after being brought out of his cell. The official informed him that he would go straight to Prešov on condition that he was willing to become patriarch of the Orthodox Church in Czecho-Slovakia. The bishop refused this offer, excusing himself and explaining that this would be a very grave sin against God, a betrayal of the Holy Father, of his conscience and of his faithful, most of whom were then suffering persecution. Even in the most difficult situation, Bp. Pavol abandoned himself to the will of God, which we can see from his words: "I do not really know whether it is a gain to exchange the crown of martyrdom with two or three years of life in freedom. But I leave the good Lord to decide." On the occasion of his 70th birthday, the Holy Father Pius XII sent him a telegram in prison. In it, he assured him he would not forget his heroic son. A great desire of Bishop Gojdič was to die comforted by the sacraments on his birthday. Both desires were fulfilled. Father Alojz Vrána was transferred to the room of the prison hospital of Leopoldov (Slovakia) and administered the sacraments. An eye witness, František Ondruška, testified: "The Bishop died on July 17, 1960, on the day of his 72nd birthday. He died in the hospital of the prison of Leopoldov from illnesses caused by maltreatment. He was afterward buried without ceremony in a nameless tomb at the prison cemetery, with only the prisoner number 681." As a result of the easing of the political situation in Czecho-Slovakia after 1968, the state authorities, after many delays, gave permission to exhume the remains of Bp. Pavol Gojdič. This happened at the cemetery of Leopoldov on October 29, 1968, and was followed by the transfer of his relics to Prešov. The authorities then consented to transferring his relics to Prešov's Greek-Catholic Cathedral of St. John the Baptist. Since May 15, 1990, his relics have been kept in a sarcophagus at the cathedral's chapel. Bp. Pavol Gojdič was legally rehabilitated on September 27, 1990. Subsequently, he was decorated posthumously with the Order of T. G. Masaryk - II class, and with the Cross of Pribina - 1st class. Pope John Paul II, during his visit to Prešov, prayed at the tomb of this bishop-martyr. Bp. Pavol Gojdič was beatified on November 4, 2001.
The Blessed Martyrs of Compiegne()
Category: Mass by Year / Catholic Missal 2016 / Catholic Missal of july 2016
Published: 2026-07-14T18:16:08Z | Modified: 2026-07-14T18:16:08Z