Catholic Missal of the day: Wednesday, April 24 2019
Wednesday of Easter week
Wednesday of Easter week
1. ReadingActs of the Apostles
3,1-10.]Peter and John were going up to the temple area for the three o'clock hour of prayer.
]And a man crippled from birth was carried and placed at the gate of the temple called "the Beautiful Gate" every day to beg for alms from the people who entered the temple.
]When he saw Peter and John about to go into the temple, he asked for alms.
]But Peter looked intently at him, as did John, and said, "Look at us."
]He paid attention to them, expecting to receive something from them.
]Peter said, "I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, (rise and) walk."
]Then Peter took him by the right hand and raised him up, and immediately his feet and ankles grew strong.
]He leaped up, stood, and walked around, and went into the temple with them, walking and jumping and praising God.
]When all the people saw him walking and praising God,
]they recognized him as the one who used to sit begging at the Beautiful Gate of the temple, and they were filled with amazement and astonishment at what had happened to him.
Psalms
105(104),1-2.3-4.6-7.8-9.]Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
]Sing to him, sing his praise,
proclaim all his wondrous deeds.
]Glory in his holy name;
rejoice, O hearts that seek the LORD!
]Look to the LORD in his strength;
seek to serve him constantly.
]You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
]He, the LORD, is our God;
throughout the earth his judgments prevail.
]He remembers forever his covenant
which he made binding for a thousand generations.
]Which he entered into with Abraham
and by his oath to Isaac.
Holy Gospel of Jesus Christ according to Saint Luke
24,13-35.]That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus,
]and they were conversing about all the things that had occurred.
]And it happened that while they were conversing and debating, Jesus himself drew near and walked with them,
]but their eyes were prevented from recognizing him.
]He asked them, "What are you discussing as you walk along?" They stopped, looking downcast.
]One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?"
]And he replied to them, "What sort of things?" They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people,
]how our chief priests and rulers both handed him over to a sentence of death and crucified him.
]But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place.
]Some women from our group, however, have astounded us: they were at the tomb early in the morning
]and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive.
]Then some of those with us went to the tomb and found things just as the women had described, but him they did not see."
]And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!
]Was it not necessary that the Messiah should suffer these things and enter into his glory?"
]Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures.
]As they approached the village to which they were going, he gave the impression that he was going on farther.
]But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them.
]And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them.
]With that their eyes were opened and they recognized him, but he vanished from their sight.
]Then they said to each other, "Were not our hearts burning (within us) while he spoke to us on the way and opened the scriptures to us?"
]So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them
]who were saying, "The Lord has truly been raised and has appeared to Simon!"
]Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.
St. Benedict Menni(Priest († 1914))
Saint Benedict Menni Priest, O.H., Founder of the Hospitaller Sisters of the Sacred Heart of Jesus (1841-1914) St. Benedict Menni was a faithful follower of Saint John of God. Through his words and deeds, he was a herald of the Gospel and prophet of hospitality.His origins and Hospitaller vocation St. Benedict was born in Milan on March 11, 1841, and baptized the same day. He was named Angelo Ercole; Ercole being Italian for "Hercules." He was the fifth of fifteen children born to Luigi Menni and Luisa Figini. His warm and hospitable home gave him the support and environment to develop character and virtues. St. Benedict discerned a vocation early on. Faithful to his conscience, he gave up a good position at a bank and - with a selfless attitude to the suffering - volunteered to work as a stretcher-bearer to assist soldiers wounded on the battlefield in Magenta, near Milan. He was attracted to the spirit of dedication and self-denial of the Brothers of St. John of God. At 19 years old, he applied to enter the Hospitaller Order. Taking the name Benedict, he was consecrated to God and caring for the sick.His Hospitaller formation and mission St. Benedict's vocation as Hospitaller was revealed through his care for the wounded and ill. He placed himself at the service of all, including his superiors. At the time, Spain (the cradle of the Hospitaller Order) was embroiled in political strife with open hostility to all religious orders, which jeopardized the work of St. John of God. Being sent to Spain in 1867, St. Benedict both restored the order of St. John of God and founded the Congregation of the Hospitaller Sisters of the Sacred Heart of Jesus.Restoration of the Hospitaller Order Sent by Fr. Giovanni M. Alfieri, the prior general of the Order who always supported him, and with the blessing of Pope Visitor and Pius IX, St. Benedict Menni demonstrated an iron will and determined spirit even before leaving Rome. Only a few months after arriving, he set up his first children's hospital in Barcelona (1867), which marked the beginning of his extraordinary work of restoration that was carried out over 36 years. From the first moment, numerous generous followers rallied around him; and it was through them that he was able to guarantee continuity to the new Hospitaller institutions. They sprung up in Spain, Portugal and Mexico; and subsequently throughout the New World.Foundation of the Hospitaller Sisters When St. Benedict arrived in Granada (1878), he came in contact with two young women, Maria Josefa Recio and Maria Angtistias Gimenez, who would set up a new women's hospital to provide psychiatric care (1881). The mother house of the Congregation of the Hospitaller Sisters of the Sacred Heart of Jesus was founded in Ciempozuelos, Madrid, and received the approval of the Holy See in 1901. Six words summarize their identity: "pray, work, endure, suffer, a love God and silence." The Congregation soon established centers in Europe, Latin America, Africa and Asia. Today, as it celebrates the canonization of its founder, the Sisters are present in 24 countries, with over 100 Hospitaller centers.Visitor and Prior General of the Order St. Benedict Menni's opera magna spread, at the request of the Holy See, to the whole Order when he was appointed Apostolic Visitor (1909-1911) and subsequently Prior General (1911). However, he resigned after one year because of health reasons and misunderstandings.He spent the last two years of his life in humility and purification, and died a holy death in Dinan, France, on April 24, 1914. His remains were taken by the Spanish Brothers to Ciempozuelos, and today are venerated under the high altar of the Founders' Chapel in the Hospitaller Sisters' mother house.In the glory of the saints The process for St. Benedict's canonization opened from 1945 to 1947 in the diocese of Madrid, where he is buried. On May 11, 1982, the Congregation for the Causes of the Saints recognized his virtues as heroic and assigned to him the posthumous title of "Venerable." Following the official acceptance of the miraculous healing of Asuncion Cacho thanks to St. Benedict's intercession, St. Benedict was proclaimed "Blessed" in St. Peter's Basilica on June 23, 1985. He was canonized a saint on November 21, 1999, by Pope John Paul II.
St. Fidelis of Sigmaringen(Martyr (1577-1622))
Saint Fidelis of Sigmaringen Capuchin Priest and Martyr (1577-1622) St. Fidelis was a nobleman from Sigmaringen, southern Germany. He regularly received the sacraments, visited the sick and the poor and prayed at the altar. He followed the legal profession and was remarkable for his advocacy of the poor and his respectful language toward opponents. The contradictions St. Fidelis experienced in professional life may have motivated his pivot to religious life. He entered the Capuchin Order and became a priest. His penances included prayer and self-denial. He was sent to Switzerland by the Congregation for the Propagation of the Faith. He drew souls away from Calvinism to the Church that Jesus founded. When Fidelis was in Seewis im Práttigau, he was shot by Calvinist nationalists. Undeterred, he continued preaching and was hacked to death with swords. He was perfectly conformed to Our Lord and thus entered Heaven. Because of his heroic virtues and the miracles proceeding from his intercession, he was canonized by Pope Benedict XIV on June 29, 1746.
Bl. Maria Elisabetta Hesselblad((1870-1957))
BLESSED MARIA ELISABETTA HESSELBLAD (1870-1957) Maria Elisabetta Hesselblad was born in the little village of Faglavik, in the province of Alvsborg, Sweden, on June 4, 1870. The following month, she was baptized and received into the Reformed Church of Sweden. She was the fifth of thirteen children born to Augusto Roberto Hesselblad and Cajsa Pettesdotter Dag. Her childhood was lived out in various places because of economic difficulty. In 1886, Maria went to work first of all in Karlosborg and then in the United States of America. She went to nursing school at the Roosevelt Hospital in New York and dedicated herself to home care of the sick. She continually made sacrifices, which undermined her health, but benefited her soul. The contact she had with so many Catholics helped keep alive her thirst for truth and a desire for full communion with Jesus Christ. Through prayer, personal study and a daughterly devotion to the Mother of God, Maria was decisively led to the Catholic Church. On August 15, 1902, at the Convent of the Visitation in Washington, she received conditional baptism from Fr. Giovani Giorgio Hagen, S.J., who became her spiritual director. Looking back on that moment of grace, she wrote, "In an instant the love of God was poured over me. I understood that I could respond to that love only through sacrifice and a love prepared to suffer for His glory and for the Church. Without hesitation I offered Him my life, and my will to follow Him on the Way of the Cross." Two days later, she received the Eucharist and then went to Europe. In Rome, Maria received the Sacrament of Confirmation. She also discerned a mission to unify Christians. She visited the church and house of Saint Bridget of Sweden, which made a deep and lasting impression. God spoke to her saying, "It is in this place that I want you to serve me." She returned to the United States; and her fragile health notwithstanding, left everything on March 25, 1904, to settle in Rome at the Carmelite Nuns' Casa di Santa Brigida. She fostered devotion to Saint Bridget and Saint Catherine of Sweden and nourished a growing concern for her people and the Church. In 1906, Pope Saint Pius X allowed Maria to take the habit of the Order of the Most Holy Savior of Saint Bridget and profess vows as a spiritual daughter of the Swedish saint. In the years that followed, she strove to bring back to Rome the Order of the Most Holy Savior. To that end, she visited the few existing Brigettine monasteries in Europe: an experience that brought joys, disappointments and no concrete help. Maria's dream of a Brigettine community in Rome consisting of members from the monasteries was unrealized. However, Divine Providence, in ways that were quite unexpected, enabled a new branch to grow from the ancient Brigettine trunk. In fact, on November 9, 1911, the Servant of God, Maria, welcomed three young English postulants and refounded the Order of the Most Holy Savior of Saint Bridget, whose particular mission was to pray and work, especially for the unity of Scandinavian Christians with the Catholic Church. In 1931, Maria experienced the great joy of receiving the Holy See's permission to have permanent use of the church and house of Saint Bridget in Rome. These became the center of activity for the Order, which - driven on by its missionary zeal - also established foundations in India (1937). During and after the Second World War, Maria performed great works of charity on behalf of the poor and those who suffered because of racial laws. She promoted a movement for peace that involved Catholics and non-Catholics, multiplied her ecumenical endeavors, and for many people belonging to other religions or Christian confessions, was part of their journey toward the Catholic Church. From the very beginning of the Foundation, Maria was particularly attentive to the formation of her spiritual daughters, for whom she was both a mother and a guide. She implored them to live in close union with God, to have a fervent desire to be conformed to our Divine Savior, to possess a great love for the Church and the Roman Pontiff, and to pray constantly that there be one Flock and one Shepherd, adding, "This is the prime goal of our vocation." She also devoted herself to fostering a unity of spirit within the Order. "The Lord has called us from different nations," she wrote, "but we must be united with one heart and one soul. In the divine Heart of Jesus we will always meet one another and there we seek our strength to face the difficulties of life. May we be strengthened to practice the beautiful virtues of charity, humility and patience. Then our religious life will be the antechamber to Heaven." On other occasions she said, "Our religious houses must be formed after the example of Nazareth: prayer, work, sacrifice. The human heart can aspire to nothing greater." Throughout her life, Maria remained faithful to what she had written in 1904: "Dear Lord, I do not ask to see the path. In darkness, in anguish and in fear, I will hang on tightly to your hand and I will close my eyes, so that you know how much trust I place in you, Spouse of my soul." Hope in God and in His providence supported her in every moment, especially in times of testing, solitude and the cross. She put the things of Heaven before the things of earth, God's will before her own and the good of her neighbor before her own benefit. Contemplating the infinite love of the Son of God, who sacrificed Himself for our salvation, she fed the flame of love in her heart, as manifested by the goodness of her works. Repeatedly to her daughters she said, "We must nourish a great love for God and our neighbors; a strong love, an ardent love, a love that burns away imperfections, a love that gently bears an act of impatience, or a bitter word, a love that lets an inadvertence or act of neglect pass without comment, a love that lends itself readily to an act of charity." The Servant of God was like a garden in which the sun of charity brought to bloom the flowers of the spiritual and corporal works of mercy. She was filled with care and concern for her Sisters, for the poor, the sick, the persecuted Jewish people, for priests, for the children to whom she taught Christian doctrine, for her family and for the people of Sweden and Rome. She was a humble Sister and most obliging to all who sought her help. She always felt a sense of duty and great joy in sharing with others the gifts she had received from the Lord, and this she did with gentleness, graciousness and simplicity. She was prudent in her work for the Kingdom of God, in her speaking, acting, advising and correcting. She had great respect for the religious freedom of non-Christians and non-Catholics, whom she received gladly under her roof. She walked with God, clinging to the cross of Christ, who was her companion from the days of her youth. "For me," she said, "the way of the Cross has been the most beautiful of all because on this path I have met and known my Lord and Savior." Unremittingly, her physical suffering went hand in hand with her moral suffering. The cross became particularly heavy and painful during the final years of her life, when the Holy See prepared the Canonical Visit of her Order as her health deteriorated. In prayer and peaceful submission to God's will, the Divine Spouse called her to Himself in the early hours of April 24, 1957. The reputation for holiness that surrounded Maria Hesselblad increased after her death; and almost immediately, the Vicariate of Rome began the cause for beatification. She was beatified by Pope John Paul II in Rome on April 9, 2000.
Category: Mass by Year / Catholic Missal 2019 / Catholic Missal of april 2019
Published: 2026-07-14T18:16:31Z | Modified: 2026-07-14T18:16:31Z